Woes on the Pharisees (part 3)

Christ unsparingly condemned abuses, but He was careful not to lessen obligation. He rebuked the selfishness that extorted and misapplied the widow’s gifts. At the same time He commended the widow who brought her offering for God’s treasury. Man’s abuse of the gift could not turn God’s blessing from the giver.

Jesus was in the court where were the treasure chests, and He watched those who came to deposit their gifts. Many of the rich brought large sums, which they presented with great ostentation. Jesus looked upon them sadly, but made no comment on their liberal offerings. Presently His countenance lighted as He saw a poor widow approach hesitatingly, as though fearful of being observed. As the rich and haughty swept by, to deposit their offerings, she shrank back as if hardly daring to venture farther. And yet she longed to do something, little though it might be, for the cause she loved. She looked at the gift in her hand. It was very small in comparison with the gifts of those around her, yet it was her all. Watching her opportunity, she hurriedly threw in her two mites, and turned to hasten away. But in doing this she caught the eye of Jesus, which was fastened earnestly upon her.

The Saviour called His disciples to Him, and bade them mark the widow’s poverty. Then His words of commendation fell upon her ear: “Of a truth I say unto you, that this poor widow hath cast in more than they all.” Tears of joy filled her eyes as she felt that her act was understood and appreciated. Many would have advised her to keep her pittance for her own use; given into the hands of the well-fed priests, it would be lost sight of among the many costly gifts brought to the treasury. But Jesus understood her motive. She believed the service of the temple to be of God’s appointment, and she was anxious to do her utmost to sustain it. She did what she could, and her act was to be a monument to her memory through all time, and her joy in eternity. Her heart went with her gift; its value was estimated, not by the worth of the coin, but by the love to God and the interest in His work that had prompted the deed.

Jesus said of the poor widow, She “hath cast in more than they all.” The rich had bestowed from their abundance, many of them to be seen and honored by men. Their large donations had deprived them of no comfort, or even luxury; they had required no sacrifice, and could not be compared in value with the widow’s mite.

It is the motive that gives character to our acts, stamping them with ignominy or with high moral worth. Not the great things which every eye sees and every tongue praises does God account most precious. The little duties cheerfully done, the little gifts which make no show, and which to human eyes may appear worthless, often stand highest in His sight. A heart of faith and love is dearer to God than the most costly gift. The poor widow gave her living to do the little that she did. She deprived herself of food in order to give those two mites to the cause she loved. And she did it in faith, believing that her heavenly Father would not overlook her great need. It was this unselfish spirit and childlike faith that won the Saviour’s commendation.

Among the poor there are many who long to show their gratitude to God for His grace and truth. They greatly desire to share with their more prosperous brethren in sustaining His service. These souls should not be repulsed. Let them lay up their mites in the bank of heaven. If given from a heart filled with love for God, these seeming trifles become consecrated gifts, priceless offerings, which God smiles upon and blesses.

When Jesus said of the widow, She “hath cast in more than they all,” His words were true, not only of the motive, but of the results of her gift. The “two mites which make a farthing” have brought to God’s treasury an amount of money far greater than the contributions of those rich Jews. The influence of that little gift has been like a stream, small in its beginning, but widening and deepening as it flowed down through the ages. In a thousand ways it has contributed to the relief of the poor and the spread of the gospel. Her example of self-sacrifice has acted and reacted upon thousands of hearts in every land and in every age. It has appealed to both the rich and the poor, and their offerings have swelled the value of her gift. God’s blessing upon the widow’s mite has made it the source of great results. So with every gift bestowed and every act performed with a sincere desire for God’s glory. It is linked with the purposes of Omnipotence. Its results for good no man can measure. (continues)

The Sermon on the Mount (part 3)
The Sermon on the Mount (part 2)
The Sermon on the Mount (part 1)
“He Ordained Twelve” (part 4)
“He Ordained Twelve” (part 3)
“He Ordained Twelve” (part 2)
“He Ordained Twelve” (part 1)
The Sabbath (part 4)
The Sabbath (part 3)
The Sabbath (part 2)
The Sabbath (part 1)
Levi-Matthew (part 5)
Levi-Matthew (part 4)
Levi-Matthew (part 3)
Levi-Matthew (part 2)
Levi-Matthew (part 1)
“Thou Canst Make Me Clean” (part 5)
“Thou Canst Make Me Clean” (part 4)
“Thou Canst Make Me Clean” (part 3)
“Thou Canst Make Me Clean” (part 2)
“Thou Canst Make Me Clean” (part 1)
At Capernaum (part 5)
At Capernaum (part 4)
At Capernaum (part 3)
At Capernaum (part 2)
At Capernaum (part 1)
The Call by the Sea (part 3)
The Call by the Sea (part 2)
The Call by the Sea (part 1)
“Is Not This the Carpenter's Son?” (part 4)
“Is Not This the Carpenter's Son?” (part 3)
“Is Not This the Carpenter's Son?” (part 2)
“Is Not This the Carpenter's Son?” (part 1)
“The Kingdom of God Is at Hand” (part 2)
“The Kingdom of God Is at Hand” (part 1)
Imprisonment and Death of John (part 6)
Imprisonment and Death of John (part 5)
Imprisonment and Death of John (part 4)
Imprisonment and Death of John (part 3)
Imprisonment and Death of John (part 2)
Imprisonment and Death of John (part 1)
Bethesda and the Sanhedrin (part 7)
Bethesda and the Sanhedrin (part 6)
Bethesda and the Sanhedrin (part 5)
Bethesda and the Sanhedrin (part 4)
Bethesda and the Sanhedrin (part 3)
Bethesda and the Sanhedrin (part 2)
Bethesda and the Sanhedrin (part 1)
“Except Ye See Signs and Wonders” (part 2)
“Except Ye See Signs and Wonders” (part 1)
At Jacob's Well (part 7)
At Jacob's Well (part 6)
At Jacob's Well (part 5)
At Jacob's Well (part 4)
At Jacob's Well (part 3)
At Jacob's Well (part 2)
At Jacob's Well (part 1)
“He Must Increase” (part 2)
“He Must Increase” (part 1)
Nicodemus (part 5)
Nicodemus (part 4)
Nicodemus (part 3)
Nicodemus (part 2)
Nicodemus (part 1)
In His Temple (part 5)
In His Temple (part 4)
In His Temple (part 3)
In His Temple (part 2)
In His Temple (part 1)
At the Marriage Feast (part 6)
At the Marriage Feast (part 5)
At the Marriage Feast (part 4)
At the Marriage Feast (part 3)
At the Marriage Feast (part 2)
At the Marriage Feast (part 1)
“We Have Found the Messias” (part 5)
“We Have Found the Messias” (part 4)
“We Have Found the Messias” (part 3)
“We Have Found the Messias” (part 2)
“We Have Found the Messias” (part 1)
The Victory (part 3)
The Victory (part 2)
The Victory (part 1)
The Temptation (part 5)
The Temptation (part 4)
The Temptation (part 3)
The Temptation (part 2)
The Temptation (part 1)
"The Baptism" (part 2)
"The Baptism" (part 1)
"The Voice in the Wilderness" (part 6)
"The Voice in the Wilderness" (part 5)
"The Voice in the Wilderness" (part 4)
"The Voice in the Wilderness" (part 3)
"The Voice in the Wilderness" (part 2)
"The Voice in the Wilderness" (part 1)
"Days of Conflict" (part 4)
"Days of Conflict" (part 3)
"Days of Conflict" (part 2)
"Days of Conflict" (part 1)
"The Passover Visit" (part 4)
"The Passover Visit" (part 3)
"The Passover Visit" (part 2)
"The Passover Visit" (part 1)
"As a Child" (part 3)
"As a Child" (part 2)
"As a Child" (part 1)
"We Have Seen His Star" (part 3)
"We Have Seen His Star" (part 2)
"We Have Seen His Star" (part 1)
"The Dedication" (part 3)
"The Dedication" (part 2)
"The Dedication" (part 1)
"Unto You a Saviour" (part 2)
"Unto You a Saviour" (part 1)
"The Fullness of the Time" (part 3)
"The Fullness of the Time" (part 2)
"The Fullness of the Time" (part 1)
"The Chosen People" (part 2)
"The Chosen People" (part 1)
"God With Us" (part 4)
"God With Us" (part 3)
"God With Us" (part 2)
"God With Us" (part 1)
“To My Father, and Your Father” (part 3)
“To My Father, and Your Father” (part 2)
“To My Father, and Your Father” (part 1)
Go Teach All Nations (part 8)
Go Teach All Nations (part 7)
Go Teach All Nations (part 6)
Go Teach All Nations (part 5)
Go Teach All Nations (part 4)
Go Teach All Nations (part 3)
Go Teach All Nations (part 2)
Go Teach All Nations (part 1)
By the Sea Once More (part 4)
By the Sea Once More (part 3)
By the Sea Once More (part 2)
By the Sea Once More (part 1)
“Peace Be Unto You” (part 3)
“Peace Be Unto You” (part 2)
“Peace Be Unto You” (part 1)
The Walk to Emmaus (part 3)
The Walk to Emmaus (part 2)
The Walk to Emmaus (part 1)
“Why Weepest Thou?” (part 3)
“Why Weepest Thou?” (part 2)
“Why Weepest Thou?” (part 1)
“The Lord Is Risen” (part 4)
“The Lord Is Risen” (part 3)
“The Lord Is Risen” (part 2)
“The Lord Is Risen” (part 1)
In Joseph's Tomb (part 6)
In Joseph's Tomb (part 5)
In Joseph's Tomb (part 4)
In Joseph's Tomb (part 3)
In Joseph's Tomb (part 2)
In Joseph's Tomb (part 1)
“It is Finished” (part 4)
“It is Finished” (part 3)
“It is Finished” (part 2)
“It is Finished” (part 1)
Calvary (part 8)
Calvary (part 7)
Calvary (part 6)
Calvary (part 5)
Calvary (part 4)
Calvary (part 3)
Calvary (part 2)
Calvary (part 1)
In Pilate's Judgment Hall (part 9)
In Pilate's Judgment Hall (part 8)
In Pilate's Judgment Hall (part 7)
In Pilate's Judgment Hall (part 6)
In Pilate's Judgment Hall (part 5)
In Pilate's Judgment Hall (part 4)
In Pilate's Judgment Hall (part 3)
In Pilate's Judgment Hall (part 2)
In Pilate's Judgment Hall (part 1)
Judas (part 4)
Judas (part 3)
Judas (part 2)
Judas (part 1)
Before Annas and the Court of Caiaphas (part 8)
Before Annas and the Court of Caiaphas (part 7)
Before Annas and the Court of Caiaphas (part 6)
Before Annas and the Court of Caiaphas (part 5)
Before Annas and the Court of Caiaphas (part 4)
Before Annas and the Court of Caiaphas (part 3)
Before Annas and the Court of Caiaphas (part 2)
Before Annas and the Court of Caiaphas (part 1)
Gethsemane (part 5)
Gethsemane (part 4)
Gethsemane (part 3)
Gethsemane (part 2)
Gethsemane (part 1)
“Let Not Your Heart Be Troubled” (part 9)
“Let Not Your Heart Be Troubled” (part 8)
“Let Not Your Heart Be Troubled” (part 7)
“Let Not Your Heart Be Troubled” (part 6)
“Let Not Your Heart Be Troubled” (part 5)
“Let Not Your Heart Be Troubled” (part 4)
“Let Not Your Heart Be Troubled” (part 3)
“Let Not Your Heart Be Troubled” (part 2)
“Let Not Your Heart Be Troubled” (part 1)
“In Remembrance of Me” (part 4)
“In Remembrance of Me” (part 3)
“In Remembrance of Me” (part 2)
“In Remembrance of Me” (part 1)
A Servant of Servants (part 5)
A Servant of Servants (part 4)
A Servant of Servants (part 3)
A Servant of Servants (part 2)
A Servant of Servants (part 1)
“The Least of These My Brethren” (part 3)
“The Least of These My Brethren” (part 2)
“The Least of These My Brethren” (part 1)
On the Mount of Olives (part 5)
On the Mount of Olives (part 4)
On the Mount of Olives (part 3)
On the Mount of Olives (part 2)
On the Mount of Olives (part 1)
In the Outer Court (part 3)
In the Outer Court (part 2)
In the Outer Court (part 1)
Woes on the Pharisees (part 6)
Woes on the Pharisees (part 5)
Woes on the Pharisees (part 4)
Woes on the Pharisees (part 3)
Woes on the Pharisees (part 2)
Woes on the Pharisees (part 1)
Controversy (part 4)
Controversy (part 3)
Controversy (part 2)
Controversy (part 1)
The Temple Cleansed Again (part 6)
The Temple Cleansed Again (part 5)
The Temple Cleansed Again (part 4)
The Temple Cleansed Again (part 3)
The Temple Cleansed Again (part 2)
The Temple Cleansed Again (part 1)
A Doomed People (part 3)
A Doomed People (part 2)
A Doomed People (part 1)
“Thy King Cometh” (part 5)
“Thy King Cometh” (part 4)
“Thy King Cometh” (part 3)
“Thy King Cometh” (part 2)
“Thy King Cometh” (part 1)
The Feast at Simon's House (part 6)
The Feast at Simon's House (part 5)
The Feast at Simon's House (part 4)
The Feast at Simon's House (part 3)
The Feast at Simon's House (part 2)
The Feast at Simon's House (part 1)
Zacchaeus (part 2)
Zacchaeus (part 1)
The Law of the New Kingdom (part 2)
The Law of the New Kingdom (part 1)
Priestly Plottings (part 3)
Priestly Plottings (part 2)
Priestly Plottings (part 1)
“Lazarus, Come Forth” (part 6)
“Lazarus, Come Forth” (part 5)
“Lazarus, Come Forth” (part 4)
“Lazarus, Come Forth” (part 3)
“Lazarus, Come Forth” (part 2)
“Lazarus, Come Forth” (part 1)
“One Thing Thou Lackest” (part 2)
“One Thing Thou Lackest” (part 1)
Blessing the Children (part 3)
Blessing the Children (part 2)
Blessing the Children (part 1)
Not With Outward Show (part 2)
Not With Outward Show (part 1)
The Good Samaritan (part 3)
The Good Samaritan (part 2)
The Good Samaritan (part 1)
The Last Journey From Galilee (part 5)
The Last Journey From Galilee (part 4)
The Last Journey From Galilee (part 3)
The Last Journey From Galilee (part 2)
The Last Journey From Galilee (part 1)
The Divine Shepherd (part 3)
The Divine Shepherd (part 2)
The Divine Shepherd (part 1)
“The Light of Life” (part 6)
“The Light of Life” (part 5)
“The Light of Life” (part 4)
“The Light of Life” (part 3)
“The Light of Life” (part 2)
“The Light of Life” (part 1)
Among Snares (part 4)
Among Snares (part 3)
Among Snares (part 2)
Among Snares (part 1)
At the Feast of Tabernacles (part 4)
At the Feast of Tabernacles (part 3)
At the Feast of Tabernacles (part 2)
At the Feast of Tabernacles (part 1)
Who Is the Greatest? (part 7)
Who Is the Greatest? (part 6)
Who Is the Greatest? (part 5)
Who Is the Greatest? (part 4)
Who Is the Greatest? (part 3)
Who Is the Greatest? (part 2)
Who Is the Greatest? (part 1)
Ministry (part 2)
Ministry (part 1)
He Was Transfigured (part 2)
He Was Transfigured (part 1)
The Foreshadowing of the Cross (part 5)

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