Before Annas and the Court of Caiaphas (part 8)

It was in sleeping when Jesus bade him watch and pray that Peter had prepared the way for his great sin. All the disciples, by sleeping in that critical hour, sustained a great loss. Christ knew the fiery ordeal through which they were to pass. He knew how Satan would work to paralyze their senses that they might be unready for the trial. Therefore it was that He gave them warning. Had those hours in the garden been spent in watching and prayer, Peter would not have been left to depend upon his own feeble strength. He would not have denied his Lord. Had the disciples watched with Christ in His agony, they would have been prepared to behold His suffering upon the cross. They would have understood in some degree the nature of His overpowering anguish. They would have been able to recall His words that foretold His sufferings, His death, and His resurrection. Amid the gloom of the most trying hour, some rays of hope would have lighted up the darkness and sustained their faith.

As soon as it was day, the Sanhedrin again assembled, and again Jesus was brought into the council room. He had declared Himself the Son of God, and they had construed His words into a charge against Him. But they could not condemn Him on this, for many of them had not been present at the night session, and they had not heard His words. And they knew that the Roman tribunal would find in them nothing worthy of death. But if from His own lips they could all hear those words repeated, their object might be gained. His claim to the Messiahship they might construe into a seditious political claim.

“Art Thou the Christ?” they said, “tell us.” But Christ remained silent. They continued to ply Him with questions. At last in tones of mournful pathos He answered, “If I tell you, ye will not believe; and if I also ask you, ye will not answer Me, nor let Me go.” But that they might be left without excuse He added the solemn warning, “Hereafter shall the Son of man sit on the right hand of the power of God.”

“Art Thou then the Son of God?” they asked with one voice. He said unto them, “Ye say that I am.” They cried out, “What need we any further witness? for we ourselves have heard of His own mouth.”

And so by the third condemnation of the Jewish authorities, Jesus was to die. All that was now necessary, they thought, was for the Romans to ratify this condemnation, and deliver Him into their hands.

Then came the third scene of abuse and mockery, worse even than that received from the ignorant rabble. In the very presence of the priests and rulers, and with their sanction, this took place. Every feeling of sympathy or humanity had gone out of their hearts. If their arguments were weak, and failed to silence His voice, they had other weapons, such as in all ages have been used to silence heretics,—suffering, and violence, and death.

When the condemnation of Jesus was pronounced by the judges, a satanic fury took possession of the people. The roar of voices was like that of wild beasts. The crowd made a rush toward Jesus, crying, He is guilty, put Him to death! Had it not been for the Roman soldiers, Jesus would not have lived to be nailed to the cross of Calvary. He would have been torn in pieces before His judges, had not Roman authority interfered, and by force of arms restrained the violence of the mob.

Heathen men were angry at the brutal treatment of one against whom nothing had been proved. The Roman officers declared that the Jews in pronouncing condemnation upon Jesus were infringing upon the Roman power, and that it was even against the Jewish law to condemn a man to death upon his own testimony. This intervention brought a momentary lull in the proceedings; but the Jewish leaders were dead alike to pity and to shame.

Priests and rulers forgot the dignity of their office, and abused the Son of God with foul epithets. They taunted Him with His parentage. They declared that His presumption in proclaiming Himself the Messiah made Him deserving of the most ignominious death. The most dissolute men engaged in infamous abuse of the Saviour. An old garment was thrown over His head, and His persecutors struck Him in the face, saying, “Prophesy unto us, Thou Christ, Who is he that smote Thee?” When the garment was removed, one poor wretch spat in His face.

The angels of God faithfully recorded every insulting look, word, and act against their beloved Commander. One day the base men who scorned and spat upon the calm, pale face of Christ will look upon it in its glory, shining brighter than the sun.

The Sermon on the Mount (part 3)
The Sermon on the Mount (part 2)
The Sermon on the Mount (part 1)
“He Ordained Twelve” (part 4)
“He Ordained Twelve” (part 3)
“He Ordained Twelve” (part 2)
“He Ordained Twelve” (part 1)
The Sabbath (part 4)
The Sabbath (part 3)
The Sabbath (part 2)
The Sabbath (part 1)
Levi-Matthew (part 5)
Levi-Matthew (part 4)
Levi-Matthew (part 3)
Levi-Matthew (part 2)
Levi-Matthew (part 1)
“Thou Canst Make Me Clean” (part 5)
“Thou Canst Make Me Clean” (part 4)
“Thou Canst Make Me Clean” (part 3)
“Thou Canst Make Me Clean” (part 2)
“Thou Canst Make Me Clean” (part 1)
At Capernaum (part 5)
At Capernaum (part 4)
At Capernaum (part 3)
At Capernaum (part 2)
At Capernaum (part 1)
The Call by the Sea (part 3)
The Call by the Sea (part 2)
The Call by the Sea (part 1)
“Is Not This the Carpenter's Son?” (part 4)
“Is Not This the Carpenter's Son?” (part 3)
“Is Not This the Carpenter's Son?” (part 2)
“Is Not This the Carpenter's Son?” (part 1)
“The Kingdom of God Is at Hand” (part 2)
“The Kingdom of God Is at Hand” (part 1)
Imprisonment and Death of John (part 6)
Imprisonment and Death of John (part 5)
Imprisonment and Death of John (part 4)
Imprisonment and Death of John (part 3)
Imprisonment and Death of John (part 2)
Imprisonment and Death of John (part 1)
Bethesda and the Sanhedrin (part 7)
Bethesda and the Sanhedrin (part 6)
Bethesda and the Sanhedrin (part 5)
Bethesda and the Sanhedrin (part 4)
Bethesda and the Sanhedrin (part 3)
Bethesda and the Sanhedrin (part 2)
Bethesda and the Sanhedrin (part 1)
“Except Ye See Signs and Wonders” (part 2)
“Except Ye See Signs and Wonders” (part 1)
At Jacob's Well (part 7)
At Jacob's Well (part 6)
At Jacob's Well (part 5)
At Jacob's Well (part 4)
At Jacob's Well (part 3)
At Jacob's Well (part 2)
At Jacob's Well (part 1)
“He Must Increase” (part 2)
“He Must Increase” (part 1)
Nicodemus (part 5)
Nicodemus (part 4)
Nicodemus (part 3)
Nicodemus (part 2)
Nicodemus (part 1)
In His Temple (part 5)
In His Temple (part 4)
In His Temple (part 3)
In His Temple (part 2)
In His Temple (part 1)
At the Marriage Feast (part 6)
At the Marriage Feast (part 5)
At the Marriage Feast (part 4)
At the Marriage Feast (part 3)
At the Marriage Feast (part 2)
At the Marriage Feast (part 1)
“We Have Found the Messias” (part 5)
“We Have Found the Messias” (part 4)
“We Have Found the Messias” (part 3)
“We Have Found the Messias” (part 2)
“We Have Found the Messias” (part 1)
The Victory (part 3)
The Victory (part 2)
The Victory (part 1)
The Temptation (part 5)
The Temptation (part 4)
The Temptation (part 3)
The Temptation (part 2)
The Temptation (part 1)
"The Baptism" (part 2)
"The Baptism" (part 1)
"The Voice in the Wilderness" (part 6)
"The Voice in the Wilderness" (part 5)
"The Voice in the Wilderness" (part 4)
"The Voice in the Wilderness" (part 3)
"The Voice in the Wilderness" (part 2)
"The Voice in the Wilderness" (part 1)
"Days of Conflict" (part 4)
"Days of Conflict" (part 3)
"Days of Conflict" (part 2)
"Days of Conflict" (part 1)
"The Passover Visit" (part 4)
"The Passover Visit" (part 3)
"The Passover Visit" (part 2)
"The Passover Visit" (part 1)
"As a Child" (part 3)
"As a Child" (part 2)
"As a Child" (part 1)
"We Have Seen His Star" (part 3)
"We Have Seen His Star" (part 2)
"We Have Seen His Star" (part 1)
"The Dedication" (part 3)
"The Dedication" (part 2)
"The Dedication" (part 1)
"Unto You a Saviour" (part 2)
"Unto You a Saviour" (part 1)
"The Fullness of the Time" (part 3)
"The Fullness of the Time" (part 2)
"The Fullness of the Time" (part 1)
"The Chosen People" (part 2)
"The Chosen People" (part 1)
"God With Us" (part 4)
"God With Us" (part 3)
"God With Us" (part 2)
"God With Us" (part 1)
“To My Father, and Your Father” (part 3)
“To My Father, and Your Father” (part 2)
“To My Father, and Your Father” (part 1)
Go Teach All Nations (part 8)
Go Teach All Nations (part 7)
Go Teach All Nations (part 6)
Go Teach All Nations (part 5)
Go Teach All Nations (part 4)
Go Teach All Nations (part 3)
Go Teach All Nations (part 2)
Go Teach All Nations (part 1)
By the Sea Once More (part 4)
By the Sea Once More (part 3)
By the Sea Once More (part 2)
By the Sea Once More (part 1)
“Peace Be Unto You” (part 3)
“Peace Be Unto You” (part 2)
“Peace Be Unto You” (part 1)
The Walk to Emmaus (part 3)
The Walk to Emmaus (part 2)
The Walk to Emmaus (part 1)
“Why Weepest Thou?” (part 3)
“Why Weepest Thou?” (part 2)
“Why Weepest Thou?” (part 1)
“The Lord Is Risen” (part 4)
“The Lord Is Risen” (part 3)
“The Lord Is Risen” (part 2)
“The Lord Is Risen” (part 1)
In Joseph's Tomb (part 6)
In Joseph's Tomb (part 5)
In Joseph's Tomb (part 4)
In Joseph's Tomb (part 3)
In Joseph's Tomb (part 2)
In Joseph's Tomb (part 1)
“It is Finished” (part 4)
“It is Finished” (part 3)
“It is Finished” (part 2)
“It is Finished” (part 1)
Calvary (part 8)
Calvary (part 7)
Calvary (part 6)
Calvary (part 5)
Calvary (part 4)
Calvary (part 3)
Calvary (part 2)
Calvary (part 1)
In Pilate's Judgment Hall (part 9)
In Pilate's Judgment Hall (part 8)
In Pilate's Judgment Hall (part 7)
In Pilate's Judgment Hall (part 6)
In Pilate's Judgment Hall (part 5)
In Pilate's Judgment Hall (part 4)
In Pilate's Judgment Hall (part 3)
In Pilate's Judgment Hall (part 2)
In Pilate's Judgment Hall (part 1)
Judas (part 4)
Judas (part 3)
Judas (part 2)
Judas (part 1)
Before Annas and the Court of Caiaphas (part 8)
Before Annas and the Court of Caiaphas (part 7)
Before Annas and the Court of Caiaphas (part 6)
Before Annas and the Court of Caiaphas (part 5)
Before Annas and the Court of Caiaphas (part 4)
Before Annas and the Court of Caiaphas (part 3)
Before Annas and the Court of Caiaphas (part 2)
Before Annas and the Court of Caiaphas (part 1)
Gethsemane (part 5)
Gethsemane (part 4)
Gethsemane (part 3)
Gethsemane (part 2)
Gethsemane (part 1)
“Let Not Your Heart Be Troubled” (part 9)
“Let Not Your Heart Be Troubled” (part 8)
“Let Not Your Heart Be Troubled” (part 7)
“Let Not Your Heart Be Troubled” (part 6)
“Let Not Your Heart Be Troubled” (part 5)
“Let Not Your Heart Be Troubled” (part 4)
“Let Not Your Heart Be Troubled” (part 3)
“Let Not Your Heart Be Troubled” (part 2)
“Let Not Your Heart Be Troubled” (part 1)
“In Remembrance of Me” (part 4)
“In Remembrance of Me” (part 3)
“In Remembrance of Me” (part 2)
“In Remembrance of Me” (part 1)
A Servant of Servants (part 5)
A Servant of Servants (part 4)
A Servant of Servants (part 3)
A Servant of Servants (part 2)
A Servant of Servants (part 1)
“The Least of These My Brethren” (part 3)
“The Least of These My Brethren” (part 2)
“The Least of These My Brethren” (part 1)
On the Mount of Olives (part 5)
On the Mount of Olives (part 4)
On the Mount of Olives (part 3)
On the Mount of Olives (part 2)
On the Mount of Olives (part 1)
In the Outer Court (part 3)
In the Outer Court (part 2)
In the Outer Court (part 1)
Woes on the Pharisees (part 6)
Woes on the Pharisees (part 5)
Woes on the Pharisees (part 4)
Woes on the Pharisees (part 3)
Woes on the Pharisees (part 2)
Woes on the Pharisees (part 1)
Controversy (part 4)
Controversy (part 3)
Controversy (part 2)
Controversy (part 1)
The Temple Cleansed Again (part 6)
The Temple Cleansed Again (part 5)
The Temple Cleansed Again (part 4)
The Temple Cleansed Again (part 3)
The Temple Cleansed Again (part 2)
The Temple Cleansed Again (part 1)
A Doomed People (part 3)
A Doomed People (part 2)
A Doomed People (part 1)
“Thy King Cometh” (part 5)
“Thy King Cometh” (part 4)
“Thy King Cometh” (part 3)
“Thy King Cometh” (part 2)
“Thy King Cometh” (part 1)
The Feast at Simon's House (part 6)
The Feast at Simon's House (part 5)
The Feast at Simon's House (part 4)
The Feast at Simon's House (part 3)
The Feast at Simon's House (part 2)
The Feast at Simon's House (part 1)
Zacchaeus (part 2)
Zacchaeus (part 1)
The Law of the New Kingdom (part 2)
The Law of the New Kingdom (part 1)
Priestly Plottings (part 3)
Priestly Plottings (part 2)
Priestly Plottings (part 1)
“Lazarus, Come Forth” (part 6)
“Lazarus, Come Forth” (part 5)
“Lazarus, Come Forth” (part 4)
“Lazarus, Come Forth” (part 3)
“Lazarus, Come Forth” (part 2)
“Lazarus, Come Forth” (part 1)
“One Thing Thou Lackest” (part 2)
“One Thing Thou Lackest” (part 1)
Blessing the Children (part 3)
Blessing the Children (part 2)
Blessing the Children (part 1)
Not With Outward Show (part 2)
Not With Outward Show (part 1)
The Good Samaritan (part 3)
The Good Samaritan (part 2)
The Good Samaritan (part 1)
The Last Journey From Galilee (part 5)
The Last Journey From Galilee (part 4)
The Last Journey From Galilee (part 3)
The Last Journey From Galilee (part 2)
The Last Journey From Galilee (part 1)
The Divine Shepherd (part 3)
The Divine Shepherd (part 2)
The Divine Shepherd (part 1)
“The Light of Life” (part 6)
“The Light of Life” (part 5)
“The Light of Life” (part 4)
“The Light of Life” (part 3)
“The Light of Life” (part 2)
“The Light of Life” (part 1)
Among Snares (part 4)
Among Snares (part 3)
Among Snares (part 2)
Among Snares (part 1)
At the Feast of Tabernacles (part 4)
At the Feast of Tabernacles (part 3)
At the Feast of Tabernacles (part 2)
At the Feast of Tabernacles (part 1)
Who Is the Greatest? (part 7)
Who Is the Greatest? (part 6)
Who Is the Greatest? (part 5)
Who Is the Greatest? (part 4)
Who Is the Greatest? (part 3)
Who Is the Greatest? (part 2)
Who Is the Greatest? (part 1)
Ministry (part 2)
Ministry (part 1)
He Was Transfigured (part 2)
He Was Transfigured (part 1)
The Foreshadowing of the Cross (part 5)

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