Calvary (part 3)

Had they known that they were putting to torture One who had come to save the sinful race from eternal ruin, they would have been seized with remorse and horror. But their ignorance did not remove their guilt; for it was their privilege to know and accept Jesus as their Saviour. Some of them would yet see their sin, and repent, and be converted. Some by their impenitence would make it an impossibility for the prayer of Christ to be answered for them. Yet, just the same, God’s purpose was reaching its fulfillment. Jesus was earning the right to become the advocate of men in the Father’s presence.

That prayer of Christ for His enemies embraced the world. It took in every sinner that had lived or should live, from the beginning of the world to the end of time. Upon all rests the guilt of crucifying the Son of God. To all, forgiveness is freely offered. “Whosoever will” may have peace with God, and inherit eternal life.

As soon as Jesus was nailed to the cross, it was lifted by strong men, and with great violence thrust into the place prepared for it. This caused the most intense agony to the Son of God. Pilate then wrote an inscription in Hebrew, Greek, and Latin, and placed it upon the cross, above the head of Jesus. It read, “Jesus of Nazareth the King of the Jews.” This inscription irritated the Jews. In Pilate’s court they had cried, “Crucify Him.” “We have no king but Caesar.” John 19:15. They had declared that whoever should acknowledge any other king was a traitor. Pilate wrote out the sentiment they had expressed. No offense was mentioned, except that Jesus was the King of the Jews. The inscription was a virtual acknowledgment of the allegiance of the Jews to the Roman power. It declared that whoever might claim to be the King of Israel would be judged by them worthy of death. The priests had overreached themselves. When they were plotting the death of Christ, Caiaphas had declared it expedient that one man should die to save the nation. Now their hypocrisy was revealed. In order to destroy Christ, they had been ready to sacrifice even their national existence.

The priests saw what they had done, and asked Pilate to change the inscription. They said, “Write not, The King of the Jews; but that He said, I am King of the Jews.” But Pilate was angry with himself because of his former weakness, and he thoroughly despised the jealous and artful priests and rulers. He replied coldly, “What I have written I have written.”

A higher power than Pilate or the Jews had directed the placing of that inscription above the head of Jesus. In the providence of God it was to awaken thought, and investigation of the Scriptures. The place where Christ was crucified was near to the city. Thousands of people from all lands were then at Jerusalem, and the inscription declaring Jesus of Nazareth the Messiah would come to their notice. It was a living truth, transcribed by a hand that God had guided.

In the sufferings of Christ upon the cross prophecy was fulfilled. Centuries before the crucifixion, the Saviour had foretold the treatment He was to receive. He said, “Dogs have compassed Me: the assembly of the wicked have enclosed Me: they pierced My hands and My feet. I may tell all My bones: they look and stare upon Me. They part My garments among them, and cast lots upon My vesture.” Psalm 22:16-18. The prophecy concerning His garments was carried out without counsel or interference from the friends or the enemies of the Crucified One. To the soldiers who had placed Him upon the cross, His clothing was given. Christ heard the men’s contention as they parted the garments among them. His tunic was woven throughout without seam, and they said, “Let us not rend it, but cast lots for it, whose it shall be.”

In another prophecy the Saviour declared, “Reproach hath broken My heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. They gave Me also gall for My meat; and in My thirst they gave Me vinegar to drink.” Psalm 69:20, 21. To those who suffered death by the cross, it was permitted to give a stupefying potion, to deaden the sense of pain. This was offered to Jesus; but when He had tasted it, He refused it. He would receive nothing that could becloud His mind. His faith must keep fast hold upon God. This was His only strength. To becloud His senses would give Satan an advantage. (continues)

The Sermon on the Mount (part 3)
The Sermon on the Mount (part 2)
The Sermon on the Mount (part 1)
“He Ordained Twelve” (part 4)
“He Ordained Twelve” (part 3)
“He Ordained Twelve” (part 2)
“He Ordained Twelve” (part 1)
The Sabbath (part 4)
The Sabbath (part 3)
The Sabbath (part 2)
The Sabbath (part 1)
Levi-Matthew (part 5)
Levi-Matthew (part 4)
Levi-Matthew (part 3)
Levi-Matthew (part 2)
Levi-Matthew (part 1)
“Thou Canst Make Me Clean” (part 5)
“Thou Canst Make Me Clean” (part 4)
“Thou Canst Make Me Clean” (part 3)
“Thou Canst Make Me Clean” (part 2)
“Thou Canst Make Me Clean” (part 1)
At Capernaum (part 5)
At Capernaum (part 4)
At Capernaum (part 3)
At Capernaum (part 2)
At Capernaum (part 1)
The Call by the Sea (part 3)
The Call by the Sea (part 2)
The Call by the Sea (part 1)
“Is Not This the Carpenter's Son?” (part 4)
“Is Not This the Carpenter's Son?” (part 3)
“Is Not This the Carpenter's Son?” (part 2)
“Is Not This the Carpenter's Son?” (part 1)
“The Kingdom of God Is at Hand” (part 2)
“The Kingdom of God Is at Hand” (part 1)
Imprisonment and Death of John (part 6)
Imprisonment and Death of John (part 5)
Imprisonment and Death of John (part 4)
Imprisonment and Death of John (part 3)
Imprisonment and Death of John (part 2)
Imprisonment and Death of John (part 1)
Bethesda and the Sanhedrin (part 7)
Bethesda and the Sanhedrin (part 6)
Bethesda and the Sanhedrin (part 5)
Bethesda and the Sanhedrin (part 4)
Bethesda and the Sanhedrin (part 3)
Bethesda and the Sanhedrin (part 2)
Bethesda and the Sanhedrin (part 1)
“Except Ye See Signs and Wonders” (part 2)
“Except Ye See Signs and Wonders” (part 1)
At Jacob's Well (part 7)
At Jacob's Well (part 6)
At Jacob's Well (part 5)
At Jacob's Well (part 4)
At Jacob's Well (part 3)
At Jacob's Well (part 2)
At Jacob's Well (part 1)
“He Must Increase” (part 2)
“He Must Increase” (part 1)
Nicodemus (part 5)
Nicodemus (part 4)
Nicodemus (part 3)
Nicodemus (part 2)
Nicodemus (part 1)
In His Temple (part 5)
In His Temple (part 4)
In His Temple (part 3)
In His Temple (part 2)
In His Temple (part 1)
At the Marriage Feast (part 6)
At the Marriage Feast (part 5)
At the Marriage Feast (part 4)
At the Marriage Feast (part 3)
At the Marriage Feast (part 2)
At the Marriage Feast (part 1)
“We Have Found the Messias” (part 5)
“We Have Found the Messias” (part 4)
“We Have Found the Messias” (part 3)
“We Have Found the Messias” (part 2)
“We Have Found the Messias” (part 1)
The Victory (part 3)
The Victory (part 2)
The Victory (part 1)
The Temptation (part 5)
The Temptation (part 4)
The Temptation (part 3)
The Temptation (part 2)
The Temptation (part 1)
"The Baptism" (part 2)
"The Baptism" (part 1)
"The Voice in the Wilderness" (part 6)
"The Voice in the Wilderness" (part 5)
"The Voice in the Wilderness" (part 4)
"The Voice in the Wilderness" (part 3)
"The Voice in the Wilderness" (part 2)
"The Voice in the Wilderness" (part 1)
"Days of Conflict" (part 4)
"Days of Conflict" (part 3)
"Days of Conflict" (part 2)
"Days of Conflict" (part 1)
"The Passover Visit" (part 4)
"The Passover Visit" (part 3)
"The Passover Visit" (part 2)
"The Passover Visit" (part 1)
"As a Child" (part 3)
"As a Child" (part 2)
"As a Child" (part 1)
"We Have Seen His Star" (part 3)
"We Have Seen His Star" (part 2)
"We Have Seen His Star" (part 1)
"The Dedication" (part 3)
"The Dedication" (part 2)
"The Dedication" (part 1)
"Unto You a Saviour" (part 2)
"Unto You a Saviour" (part 1)
"The Fullness of the Time" (part 3)
"The Fullness of the Time" (part 2)
"The Fullness of the Time" (part 1)
"The Chosen People" (part 2)
"The Chosen People" (part 1)
"God With Us" (part 4)
"God With Us" (part 3)
"God With Us" (part 2)
"God With Us" (part 1)
“To My Father, and Your Father” (part 3)
“To My Father, and Your Father” (part 2)
“To My Father, and Your Father” (part 1)
Go Teach All Nations (part 8)
Go Teach All Nations (part 7)
Go Teach All Nations (part 6)
Go Teach All Nations (part 5)
Go Teach All Nations (part 4)
Go Teach All Nations (part 3)
Go Teach All Nations (part 2)
Go Teach All Nations (part 1)
By the Sea Once More (part 4)
By the Sea Once More (part 3)
By the Sea Once More (part 2)
By the Sea Once More (part 1)
“Peace Be Unto You” (part 3)
“Peace Be Unto You” (part 2)
“Peace Be Unto You” (part 1)
The Walk to Emmaus (part 3)
The Walk to Emmaus (part 2)
The Walk to Emmaus (part 1)
“Why Weepest Thou?” (part 3)
“Why Weepest Thou?” (part 2)
“Why Weepest Thou?” (part 1)
“The Lord Is Risen” (part 4)
“The Lord Is Risen” (part 3)
“The Lord Is Risen” (part 2)
“The Lord Is Risen” (part 1)
In Joseph's Tomb (part 6)
In Joseph's Tomb (part 5)
In Joseph's Tomb (part 4)
In Joseph's Tomb (part 3)
In Joseph's Tomb (part 2)
In Joseph's Tomb (part 1)
“It is Finished” (part 4)
“It is Finished” (part 3)
“It is Finished” (part 2)
“It is Finished” (part 1)
Calvary (part 8)
Calvary (part 7)
Calvary (part 6)
Calvary (part 5)
Calvary (part 4)
Calvary (part 3)
Calvary (part 2)
Calvary (part 1)
In Pilate's Judgment Hall (part 9)
In Pilate's Judgment Hall (part 8)
In Pilate's Judgment Hall (part 7)
In Pilate's Judgment Hall (part 6)
In Pilate's Judgment Hall (part 5)
In Pilate's Judgment Hall (part 4)
In Pilate's Judgment Hall (part 3)
In Pilate's Judgment Hall (part 2)
In Pilate's Judgment Hall (part 1)
Judas (part 4)
Judas (part 3)
Judas (part 2)
Judas (part 1)
Before Annas and the Court of Caiaphas (part 8)
Before Annas and the Court of Caiaphas (part 7)
Before Annas and the Court of Caiaphas (part 6)
Before Annas and the Court of Caiaphas (part 5)
Before Annas and the Court of Caiaphas (part 4)
Before Annas and the Court of Caiaphas (part 3)
Before Annas and the Court of Caiaphas (part 2)
Before Annas and the Court of Caiaphas (part 1)
Gethsemane (part 5)
Gethsemane (part 4)
Gethsemane (part 3)
Gethsemane (part 2)
Gethsemane (part 1)
“Let Not Your Heart Be Troubled” (part 9)
“Let Not Your Heart Be Troubled” (part 8)
“Let Not Your Heart Be Troubled” (part 7)
“Let Not Your Heart Be Troubled” (part 6)
“Let Not Your Heart Be Troubled” (part 5)
“Let Not Your Heart Be Troubled” (part 4)
“Let Not Your Heart Be Troubled” (part 3)
“Let Not Your Heart Be Troubled” (part 2)
“Let Not Your Heart Be Troubled” (part 1)
“In Remembrance of Me” (part 4)
“In Remembrance of Me” (part 3)
“In Remembrance of Me” (part 2)
“In Remembrance of Me” (part 1)
A Servant of Servants (part 5)
A Servant of Servants (part 4)
A Servant of Servants (part 3)
A Servant of Servants (part 2)
A Servant of Servants (part 1)
“The Least of These My Brethren” (part 3)
“The Least of These My Brethren” (part 2)
“The Least of These My Brethren” (part 1)
On the Mount of Olives (part 5)
On the Mount of Olives (part 4)
On the Mount of Olives (part 3)
On the Mount of Olives (part 2)
On the Mount of Olives (part 1)
In the Outer Court (part 3)
In the Outer Court (part 2)
In the Outer Court (part 1)
Woes on the Pharisees (part 6)
Woes on the Pharisees (part 5)
Woes on the Pharisees (part 4)
Woes on the Pharisees (part 3)
Woes on the Pharisees (part 2)
Woes on the Pharisees (part 1)
Controversy (part 4)
Controversy (part 3)
Controversy (part 2)
Controversy (part 1)
The Temple Cleansed Again (part 6)
The Temple Cleansed Again (part 5)
The Temple Cleansed Again (part 4)
The Temple Cleansed Again (part 3)
The Temple Cleansed Again (part 2)
The Temple Cleansed Again (part 1)
A Doomed People (part 3)
A Doomed People (part 2)
A Doomed People (part 1)
“Thy King Cometh” (part 5)
“Thy King Cometh” (part 4)
“Thy King Cometh” (part 3)
“Thy King Cometh” (part 2)
“Thy King Cometh” (part 1)
The Feast at Simon's House (part 6)
The Feast at Simon's House (part 5)
The Feast at Simon's House (part 4)
The Feast at Simon's House (part 3)
The Feast at Simon's House (part 2)
The Feast at Simon's House (part 1)
Zacchaeus (part 2)
Zacchaeus (part 1)
The Law of the New Kingdom (part 2)
The Law of the New Kingdom (part 1)
Priestly Plottings (part 3)
Priestly Plottings (part 2)
Priestly Plottings (part 1)
“Lazarus, Come Forth” (part 6)
“Lazarus, Come Forth” (part 5)
“Lazarus, Come Forth” (part 4)
“Lazarus, Come Forth” (part 3)
“Lazarus, Come Forth” (part 2)
“Lazarus, Come Forth” (part 1)
“One Thing Thou Lackest” (part 2)
“One Thing Thou Lackest” (part 1)
Blessing the Children (part 3)
Blessing the Children (part 2)
Blessing the Children (part 1)
Not With Outward Show (part 2)
Not With Outward Show (part 1)
The Good Samaritan (part 3)
The Good Samaritan (part 2)
The Good Samaritan (part 1)
The Last Journey From Galilee (part 5)
The Last Journey From Galilee (part 4)
The Last Journey From Galilee (part 3)
The Last Journey From Galilee (part 2)
The Last Journey From Galilee (part 1)
The Divine Shepherd (part 3)
The Divine Shepherd (part 2)
The Divine Shepherd (part 1)
“The Light of Life” (part 6)
“The Light of Life” (part 5)
“The Light of Life” (part 4)
“The Light of Life” (part 3)
“The Light of Life” (part 2)
“The Light of Life” (part 1)
Among Snares (part 4)
Among Snares (part 3)
Among Snares (part 2)
Among Snares (part 1)
At the Feast of Tabernacles (part 4)
At the Feast of Tabernacles (part 3)
At the Feast of Tabernacles (part 2)
At the Feast of Tabernacles (part 1)
Who Is the Greatest? (part 7)
Who Is the Greatest? (part 6)
Who Is the Greatest? (part 5)
Who Is the Greatest? (part 4)
Who Is the Greatest? (part 3)
Who Is the Greatest? (part 2)
Who Is the Greatest? (part 1)
Ministry (part 2)
Ministry (part 1)
He Was Transfigured (part 2)
He Was Transfigured (part 1)
The Foreshadowing of the Cross (part 5)

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