In Pilate’s Judgment Hall (part 5)

Herod’s face grew dark with passion. Turning to the multitude, he angrily denounced Jesus as an impostor. Then to Christ he said, If You will give no evidence of Your claim, I will deliver You up to the soldiers and the people. They may succeed in making You speak. If You are an impostor, death at their hands is only what You merit; if You are the Son of God, save Yourself by working a miracle.

No sooner were these words spoken than a rush was made for Christ. Like wild beasts, the crowd darted upon their prey. Jesus was dragged this way and that, Herod joining the mob in seeking to humiliate the Son of God. Had not the Roman soldiers interposed, and forced back the maddened throng, the Saviour would have been torn in pieces.

“Herod with his men of war set Him at nought, and mocked Him, and arrayed Him in a gorgeous robe.” The Roman soldiers joined in this abuse. All that these wicked, corrupt soldiers, helped on by Herod and the Jewish dignitaries, could instigate was heaped upon the Saviour. Yet His divine patience failed not.

Christ’s persecutors had tried to measure His character by their own; they had represented Him as vile as themselves. But back of all the present appearance another scene intruded itself,—a scene which they will one day see in all its glory. There were some who trembled in Christ’s presence. While the rude throng were bowing in mockery before Him, some who came forward for that purpose turned back, afraid and silenced. Herod was convicted. The last rays of merciful light were shining upon his sin-hardened heart. He felt that this was no common man; for divinity had flashed through humanity. At the very time when Christ was encompassed by mockers, adulterers, and murderers, Herod felt that he was beholding a God upon His throne.

Hardened as he was, Herod dared not ratify the condemnation of Christ. He wished to relieve himself of the terrible responsibility, and he sent Jesus back to the Roman judgment hall.

Pilate was disappointed and much displeased. When the Jews returned with their prisoner, he asked impatiently what they would have him do. He reminded them that he had already examined Jesus, and found no fault in Him; he told them that they had brought complaints against Him, but they had not been able to prove a single charge. He had sent Jesus to Herod, the tetrarch of Galilee, and one of their own nation, but he also had found in Him nothing worthy of death. “I will therefore chastise Him,” Pilate said, “and release Him.”

Here Pilate showed his weakness. He had declared that Jesus was innocent, yet he was willing for Him to be scourged to pacify His accusers. He would sacrifice justice and principle in order to compromise with the mob. This placed him at a disadvantage. The crowd presumed upon his indecision, and clamored the more for the life of the prisoner. If at the first Pilate had stood firm, refusing to condemn a man whom he found guiltless, he would have broken the fatal chain that was to bind him in remorse and guilt as long as he lived. Had he carried out his convictions of right, the Jews would not have presumed to dictate to him. Christ would have been put to death, but the guilt would not have rested upon Pilate. But Pilate had taken step after step in the violation of his conscience. He had excused himself from judging with justice and equity, and he now found himself almost helpless in the hands of the priests and rulers. His wavering and indecision proved his ruin.

Even now Pilate was not left to act blindly. A message from God warned him from the deed he was about to commit. In answer to Christ’s prayer, the wife of Pilate had been visited by an angel from heaven, and in a dream she had beheld the Saviour and conversed with Him. Pilate’s wife was not a Jew, but as she looked upon Jesus in her dream, she had no doubt of His character or mission. She knew Him to be the Prince of God. She saw Him on trial in the judgment hall. She saw the hands tightly bound as the hands of a criminal. She saw Herod and his soldiers doing their dreadful work. She heard the priests and rulers, filled with envy and malice, madly accusing. She heard the words, “We have a law, and by our law He ought to die.” She saw Pilate give Jesus to the scourging, after he had declared, “I find no fault in Him.” She heard the condemnation pronounced by Pilate, and saw him give Christ up to His murderers. She saw the cross uplifted on Calvary. She saw the earth wrapped in darkness, and heard the mysterious cry, “It is finished.” Still another scene met her gaze. She saw Christ seated upon the great white cloud, while the earth reeled in space, and His murderers fled from the presence of His glory. With a cry of horror she awoke, and at once wrote to Pilate words of warning. (continues)

The Sermon on the Mount (part 3)
The Sermon on the Mount (part 2)
The Sermon on the Mount (part 1)
“He Ordained Twelve” (part 4)
“He Ordained Twelve” (part 3)
“He Ordained Twelve” (part 2)
“He Ordained Twelve” (part 1)
The Sabbath (part 4)
The Sabbath (part 3)
The Sabbath (part 2)
The Sabbath (part 1)
Levi-Matthew (part 5)
Levi-Matthew (part 4)
Levi-Matthew (part 3)
Levi-Matthew (part 2)
Levi-Matthew (part 1)
“Thou Canst Make Me Clean” (part 5)
“Thou Canst Make Me Clean” (part 4)
“Thou Canst Make Me Clean” (part 3)
“Thou Canst Make Me Clean” (part 2)
“Thou Canst Make Me Clean” (part 1)
At Capernaum (part 5)
At Capernaum (part 4)
At Capernaum (part 3)
At Capernaum (part 2)
At Capernaum (part 1)
The Call by the Sea (part 3)
The Call by the Sea (part 2)
The Call by the Sea (part 1)
“Is Not This the Carpenter's Son?” (part 4)
“Is Not This the Carpenter's Son?” (part 3)
“Is Not This the Carpenter's Son?” (part 2)
“Is Not This the Carpenter's Son?” (part 1)
“The Kingdom of God Is at Hand” (part 2)
“The Kingdom of God Is at Hand” (part 1)
Imprisonment and Death of John (part 6)
Imprisonment and Death of John (part 5)
Imprisonment and Death of John (part 4)
Imprisonment and Death of John (part 3)
Imprisonment and Death of John (part 2)
Imprisonment and Death of John (part 1)
Bethesda and the Sanhedrin (part 7)
Bethesda and the Sanhedrin (part 6)
Bethesda and the Sanhedrin (part 5)
Bethesda and the Sanhedrin (part 4)
Bethesda and the Sanhedrin (part 3)
Bethesda and the Sanhedrin (part 2)
Bethesda and the Sanhedrin (part 1)
“Except Ye See Signs and Wonders” (part 2)
“Except Ye See Signs and Wonders” (part 1)
At Jacob's Well (part 7)
At Jacob's Well (part 6)
At Jacob's Well (part 5)
At Jacob's Well (part 4)
At Jacob's Well (part 3)
At Jacob's Well (part 2)
At Jacob's Well (part 1)
“He Must Increase” (part 2)
“He Must Increase” (part 1)
Nicodemus (part 5)
Nicodemus (part 4)
Nicodemus (part 3)
Nicodemus (part 2)
Nicodemus (part 1)
In His Temple (part 5)
In His Temple (part 4)
In His Temple (part 3)
In His Temple (part 2)
In His Temple (part 1)
At the Marriage Feast (part 6)
At the Marriage Feast (part 5)
At the Marriage Feast (part 4)
At the Marriage Feast (part 3)
At the Marriage Feast (part 2)
At the Marriage Feast (part 1)
“We Have Found the Messias” (part 5)
“We Have Found the Messias” (part 4)
“We Have Found the Messias” (part 3)
“We Have Found the Messias” (part 2)
“We Have Found the Messias” (part 1)
The Victory (part 3)
The Victory (part 2)
The Victory (part 1)
The Temptation (part 5)
The Temptation (part 4)
The Temptation (part 3)
The Temptation (part 2)
The Temptation (part 1)
"The Baptism" (part 2)
"The Baptism" (part 1)
"The Voice in the Wilderness" (part 6)
"The Voice in the Wilderness" (part 5)
"The Voice in the Wilderness" (part 4)
"The Voice in the Wilderness" (part 3)
"The Voice in the Wilderness" (part 2)
"The Voice in the Wilderness" (part 1)
"Days of Conflict" (part 4)
"Days of Conflict" (part 3)
"Days of Conflict" (part 2)
"Days of Conflict" (part 1)
"The Passover Visit" (part 4)
"The Passover Visit" (part 3)
"The Passover Visit" (part 2)
"The Passover Visit" (part 1)
"As a Child" (part 3)
"As a Child" (part 2)
"As a Child" (part 1)
"We Have Seen His Star" (part 3)
"We Have Seen His Star" (part 2)
"We Have Seen His Star" (part 1)
"The Dedication" (part 3)
"The Dedication" (part 2)
"The Dedication" (part 1)
"Unto You a Saviour" (part 2)
"Unto You a Saviour" (part 1)
"The Fullness of the Time" (part 3)
"The Fullness of the Time" (part 2)
"The Fullness of the Time" (part 1)
"The Chosen People" (part 2)
"The Chosen People" (part 1)
"God With Us" (part 4)
"God With Us" (part 3)
"God With Us" (part 2)
"God With Us" (part 1)
“To My Father, and Your Father” (part 3)
“To My Father, and Your Father” (part 2)
“To My Father, and Your Father” (part 1)
Go Teach All Nations (part 8)
Go Teach All Nations (part 7)
Go Teach All Nations (part 6)
Go Teach All Nations (part 5)
Go Teach All Nations (part 4)
Go Teach All Nations (part 3)
Go Teach All Nations (part 2)
Go Teach All Nations (part 1)
By the Sea Once More (part 4)
By the Sea Once More (part 3)
By the Sea Once More (part 2)
By the Sea Once More (part 1)
“Peace Be Unto You” (part 3)
“Peace Be Unto You” (part 2)
“Peace Be Unto You” (part 1)
The Walk to Emmaus (part 3)
The Walk to Emmaus (part 2)
The Walk to Emmaus (part 1)
“Why Weepest Thou?” (part 3)
“Why Weepest Thou?” (part 2)
“Why Weepest Thou?” (part 1)
“The Lord Is Risen” (part 4)
“The Lord Is Risen” (part 3)
“The Lord Is Risen” (part 2)
“The Lord Is Risen” (part 1)
In Joseph's Tomb (part 6)
In Joseph's Tomb (part 5)
In Joseph's Tomb (part 4)
In Joseph's Tomb (part 3)
In Joseph's Tomb (part 2)
In Joseph's Tomb (part 1)
“It is Finished” (part 4)
“It is Finished” (part 3)
“It is Finished” (part 2)
“It is Finished” (part 1)
Calvary (part 8)
Calvary (part 7)
Calvary (part 6)
Calvary (part 5)
Calvary (part 4)
Calvary (part 3)
Calvary (part 2)
Calvary (part 1)
In Pilate's Judgment Hall (part 9)
In Pilate's Judgment Hall (part 8)
In Pilate's Judgment Hall (part 7)
In Pilate's Judgment Hall (part 6)
In Pilate's Judgment Hall (part 5)
In Pilate's Judgment Hall (part 4)
In Pilate's Judgment Hall (part 3)
In Pilate's Judgment Hall (part 2)
In Pilate's Judgment Hall (part 1)
Judas (part 4)
Judas (part 3)
Judas (part 2)
Judas (part 1)
Before Annas and the Court of Caiaphas (part 8)
Before Annas and the Court of Caiaphas (part 7)
Before Annas and the Court of Caiaphas (part 6)
Before Annas and the Court of Caiaphas (part 5)
Before Annas and the Court of Caiaphas (part 4)
Before Annas and the Court of Caiaphas (part 3)
Before Annas and the Court of Caiaphas (part 2)
Before Annas and the Court of Caiaphas (part 1)
Gethsemane (part 5)
Gethsemane (part 4)
Gethsemane (part 3)
Gethsemane (part 2)
Gethsemane (part 1)
“Let Not Your Heart Be Troubled” (part 9)
“Let Not Your Heart Be Troubled” (part 8)
“Let Not Your Heart Be Troubled” (part 7)
“Let Not Your Heart Be Troubled” (part 6)
“Let Not Your Heart Be Troubled” (part 5)
“Let Not Your Heart Be Troubled” (part 4)
“Let Not Your Heart Be Troubled” (part 3)
“Let Not Your Heart Be Troubled” (part 2)
“Let Not Your Heart Be Troubled” (part 1)
“In Remembrance of Me” (part 4)
“In Remembrance of Me” (part 3)
“In Remembrance of Me” (part 2)
“In Remembrance of Me” (part 1)
A Servant of Servants (part 5)
A Servant of Servants (part 4)
A Servant of Servants (part 3)
A Servant of Servants (part 2)
A Servant of Servants (part 1)
“The Least of These My Brethren” (part 3)
“The Least of These My Brethren” (part 2)
“The Least of These My Brethren” (part 1)
On the Mount of Olives (part 5)
On the Mount of Olives (part 4)
On the Mount of Olives (part 3)
On the Mount of Olives (part 2)
On the Mount of Olives (part 1)
In the Outer Court (part 3)
In the Outer Court (part 2)
In the Outer Court (part 1)
Woes on the Pharisees (part 6)
Woes on the Pharisees (part 5)
Woes on the Pharisees (part 4)
Woes on the Pharisees (part 3)
Woes on the Pharisees (part 2)
Woes on the Pharisees (part 1)
Controversy (part 4)
Controversy (part 3)
Controversy (part 2)
Controversy (part 1)
The Temple Cleansed Again (part 6)
The Temple Cleansed Again (part 5)
The Temple Cleansed Again (part 4)
The Temple Cleansed Again (part 3)
The Temple Cleansed Again (part 2)
The Temple Cleansed Again (part 1)
A Doomed People (part 3)
A Doomed People (part 2)
A Doomed People (part 1)
“Thy King Cometh” (part 5)
“Thy King Cometh” (part 4)
“Thy King Cometh” (part 3)
“Thy King Cometh” (part 2)
“Thy King Cometh” (part 1)
The Feast at Simon's House (part 6)
The Feast at Simon's House (part 5)
The Feast at Simon's House (part 4)
The Feast at Simon's House (part 3)
The Feast at Simon's House (part 2)
The Feast at Simon's House (part 1)
Zacchaeus (part 2)
Zacchaeus (part 1)
The Law of the New Kingdom (part 2)
The Law of the New Kingdom (part 1)
Priestly Plottings (part 3)
Priestly Plottings (part 2)
Priestly Plottings (part 1)
“Lazarus, Come Forth” (part 6)
“Lazarus, Come Forth” (part 5)
“Lazarus, Come Forth” (part 4)
“Lazarus, Come Forth” (part 3)
“Lazarus, Come Forth” (part 2)
“Lazarus, Come Forth” (part 1)
“One Thing Thou Lackest” (part 2)
“One Thing Thou Lackest” (part 1)
Blessing the Children (part 3)
Blessing the Children (part 2)
Blessing the Children (part 1)
Not With Outward Show (part 2)
Not With Outward Show (part 1)
The Good Samaritan (part 3)
The Good Samaritan (part 2)
The Good Samaritan (part 1)
The Last Journey From Galilee (part 5)
The Last Journey From Galilee (part 4)
The Last Journey From Galilee (part 3)
The Last Journey From Galilee (part 2)
The Last Journey From Galilee (part 1)
The Divine Shepherd (part 3)
The Divine Shepherd (part 2)
The Divine Shepherd (part 1)
“The Light of Life” (part 6)
“The Light of Life” (part 5)
“The Light of Life” (part 4)
“The Light of Life” (part 3)
“The Light of Life” (part 2)
“The Light of Life” (part 1)
Among Snares (part 4)
Among Snares (part 3)
Among Snares (part 2)
Among Snares (part 1)
At the Feast of Tabernacles (part 4)
At the Feast of Tabernacles (part 3)
At the Feast of Tabernacles (part 2)
At the Feast of Tabernacles (part 1)
Who Is the Greatest? (part 7)
Who Is the Greatest? (part 6)
Who Is the Greatest? (part 5)
Who Is the Greatest? (part 4)
Who Is the Greatest? (part 3)
Who Is the Greatest? (part 2)
Who Is the Greatest? (part 1)
Ministry (part 2)
Ministry (part 1)
He Was Transfigured (part 2)
He Was Transfigured (part 1)
The Foreshadowing of the Cross (part 5)

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