The Feast at Simon’s House (part 3)

Christ told Mary the meaning of her act, and in this He gave her more than He had received. “In that she hath poured this ointment on My body,” He said, “she did it for My burial.” As the alabaster box was broken, and filled the whole house with its fragrance, so Christ was to die, His body was to be broken; but He was to rise from the tomb, and the fragrance of His life was to fill the earth. Christ “hath loved us, and hath given Himself for us an offering and a sacrifice to God for a sweet-smelling savor.” Ephesians 5:2.

“Verily I say unto you,” Christ declared, “Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.” Looking into the future, the Saviour spoke with certainty concerning His gospel. It was to be preached throughout the world. And as far as the gospel extended, Mary’s gift would shed its fragrance, and hearts would be blessed through her unstudied act. Kingdoms would rise and fall; the names of monarchs and conquerors would be forgotten; but this woman’s deed would be immortalized upon the pages of sacred history. Until time should be no more, that broken alabaster box would tell the story of the abundant love of God for a fallen race.

Mary’s act was in marked contrast with that which Judas was about to do. What a sharp lesson Christ might have given him who had dropped the seed of criticism and evil thinking into the minds of the disciples! How justly the accuser might have been accused! He who reads the motives of every heart, and understands every action, might have opened before those at the feast dark chapters in the experience of Judas. The hollow pretense on which the traitor based his words might have been laid bare; for, instead of sympathizing with the poor, he was robbing them of the money intended for their relief. Indignation might have been excited against him for his oppression of the widow, the orphan, and the hireling. But had Christ unmasked Judas, this would have been urged as a reason for the betrayal. And though charged with being a thief, Judas would have gained sympathy, even among the disciples. The Saviour reproached him not, and thus avoided giving him an excuse for his treachery.

But the look which Jesus cast upon Judas convinced him that the Saviour penetrated his hypocrisy, and read his base, contemptible character. And in commending Mary’s action, which had been so severely condemned, Christ had rebuked Judas. Prior to this, the Saviour had never given him a direct rebuke. Now the reproof rankled in his heart. He determined to be revenged. From the supper he went directly to the palace of the high priest, where he found the council assembled, and he offered to betray Jesus into their hands.

The priests were greatly rejoiced. These leaders of Israel had been given the privilege of receiving Christ as their Saviour, without money and without price. But they refused the precious gift offered them in the most tender spirit of constraining love. They refused to accept that salvation which is of more value than gold, and bought their Lord for thirty pieces of silver.

Judas had indulged avarice until it overpowered every good trait of his character. He grudged the offering made to Jesus. His heart burned with envy that the Saviour should be the recipient of a gift suitable for the monarchs of the earth. For a sum far less than the box of ointment cost, he betrayed his Lord.

The disciples were not like Judas. They loved the Saviour. But they did not rightly appreciate His exalted character. Had they realized what He had done for them, they would have felt that nothing bestowed upon Him was wasted. The wise men from the East, who knew so little of Jesus, had shown a truer appreciation of the honor due Him. They brought precious gifts to the Saviour, and bowed in homage before Him when He was but a babe, and cradled in a manger.

Christ values acts of heartfelt courtesy. When anyone did Him a favor, with heavenly politeness He blessed the actor. He did not refuse the simplest flower plucked by the hand of a child, and offered to Him in love. He accepted the offerings of children, and blessed the givers, inscribing their names in the book of life. In the Scriptures, Mary’s anointing of Jesus is mentioned as distinguishing her from the other Marys. Acts of love and reverence for Jesus are an evidence of faith in Him as the Son of God. And the Holy Spirit mentions, as evidences of woman’s loyalty to Christ: “If she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.” 1 Timothy 5:10. (continues)

The Sermon on the Mount (part 3)
The Sermon on the Mount (part 2)
The Sermon on the Mount (part 1)
“He Ordained Twelve” (part 4)
“He Ordained Twelve” (part 3)
“He Ordained Twelve” (part 2)
“He Ordained Twelve” (part 1)
The Sabbath (part 4)
The Sabbath (part 3)
The Sabbath (part 2)
The Sabbath (part 1)
Levi-Matthew (part 5)
Levi-Matthew (part 4)
Levi-Matthew (part 3)
Levi-Matthew (part 2)
Levi-Matthew (part 1)
“Thou Canst Make Me Clean” (part 5)
“Thou Canst Make Me Clean” (part 4)
“Thou Canst Make Me Clean” (part 3)
“Thou Canst Make Me Clean” (part 2)
“Thou Canst Make Me Clean” (part 1)
At Capernaum (part 5)
At Capernaum (part 4)
At Capernaum (part 3)
At Capernaum (part 2)
At Capernaum (part 1)
The Call by the Sea (part 3)
The Call by the Sea (part 2)
The Call by the Sea (part 1)
“Is Not This the Carpenter's Son?” (part 4)
“Is Not This the Carpenter's Son?” (part 3)
“Is Not This the Carpenter's Son?” (part 2)
“Is Not This the Carpenter's Son?” (part 1)
“The Kingdom of God Is at Hand” (part 2)
“The Kingdom of God Is at Hand” (part 1)
Imprisonment and Death of John (part 6)
Imprisonment and Death of John (part 5)
Imprisonment and Death of John (part 4)
Imprisonment and Death of John (part 3)
Imprisonment and Death of John (part 2)
Imprisonment and Death of John (part 1)
Bethesda and the Sanhedrin (part 7)
Bethesda and the Sanhedrin (part 6)
Bethesda and the Sanhedrin (part 5)
Bethesda and the Sanhedrin (part 4)
Bethesda and the Sanhedrin (part 3)
Bethesda and the Sanhedrin (part 2)
Bethesda and the Sanhedrin (part 1)
“Except Ye See Signs and Wonders” (part 2)
“Except Ye See Signs and Wonders” (part 1)
At Jacob's Well (part 7)
At Jacob's Well (part 6)
At Jacob's Well (part 5)
At Jacob's Well (part 4)
At Jacob's Well (part 3)
At Jacob's Well (part 2)
At Jacob's Well (part 1)
“He Must Increase” (part 2)
“He Must Increase” (part 1)
Nicodemus (part 5)
Nicodemus (part 4)
Nicodemus (part 3)
Nicodemus (part 2)
Nicodemus (part 1)
In His Temple (part 5)
In His Temple (part 4)
In His Temple (part 3)
In His Temple (part 2)
In His Temple (part 1)
At the Marriage Feast (part 6)
At the Marriage Feast (part 5)
At the Marriage Feast (part 4)
At the Marriage Feast (part 3)
At the Marriage Feast (part 2)
At the Marriage Feast (part 1)
“We Have Found the Messias” (part 5)
“We Have Found the Messias” (part 4)
“We Have Found the Messias” (part 3)
“We Have Found the Messias” (part 2)
“We Have Found the Messias” (part 1)
The Victory (part 3)
The Victory (part 2)
The Victory (part 1)
The Temptation (part 5)
The Temptation (part 4)
The Temptation (part 3)
The Temptation (part 2)
The Temptation (part 1)
"The Baptism" (part 2)
"The Baptism" (part 1)
"The Voice in the Wilderness" (part 6)
"The Voice in the Wilderness" (part 5)
"The Voice in the Wilderness" (part 4)
"The Voice in the Wilderness" (part 3)
"The Voice in the Wilderness" (part 2)
"The Voice in the Wilderness" (part 1)
"Days of Conflict" (part 4)
"Days of Conflict" (part 3)
"Days of Conflict" (part 2)
"Days of Conflict" (part 1)
"The Passover Visit" (part 4)
"The Passover Visit" (part 3)
"The Passover Visit" (part 2)
"The Passover Visit" (part 1)
"As a Child" (part 3)
"As a Child" (part 2)
"As a Child" (part 1)
"We Have Seen His Star" (part 3)
"We Have Seen His Star" (part 2)
"We Have Seen His Star" (part 1)
"The Dedication" (part 3)
"The Dedication" (part 2)
"The Dedication" (part 1)
"Unto You a Saviour" (part 2)
"Unto You a Saviour" (part 1)
"The Fullness of the Time" (part 3)
"The Fullness of the Time" (part 2)
"The Fullness of the Time" (part 1)
"The Chosen People" (part 2)
"The Chosen People" (part 1)
"God With Us" (part 4)
"God With Us" (part 3)
"God With Us" (part 2)
"God With Us" (part 1)
“To My Father, and Your Father” (part 3)
“To My Father, and Your Father” (part 2)
“To My Father, and Your Father” (part 1)
Go Teach All Nations (part 8)
Go Teach All Nations (part 7)
Go Teach All Nations (part 6)
Go Teach All Nations (part 5)
Go Teach All Nations (part 4)
Go Teach All Nations (part 3)
Go Teach All Nations (part 2)
Go Teach All Nations (part 1)
By the Sea Once More (part 4)
By the Sea Once More (part 3)
By the Sea Once More (part 2)
By the Sea Once More (part 1)
“Peace Be Unto You” (part 3)
“Peace Be Unto You” (part 2)
“Peace Be Unto You” (part 1)
The Walk to Emmaus (part 3)
The Walk to Emmaus (part 2)
The Walk to Emmaus (part 1)
“Why Weepest Thou?” (part 3)
“Why Weepest Thou?” (part 2)
“Why Weepest Thou?” (part 1)
“The Lord Is Risen” (part 4)
“The Lord Is Risen” (part 3)
“The Lord Is Risen” (part 2)
“The Lord Is Risen” (part 1)
In Joseph's Tomb (part 6)
In Joseph's Tomb (part 5)
In Joseph's Tomb (part 4)
In Joseph's Tomb (part 3)
In Joseph's Tomb (part 2)
In Joseph's Tomb (part 1)
“It is Finished” (part 4)
“It is Finished” (part 3)
“It is Finished” (part 2)
“It is Finished” (part 1)
Calvary (part 8)
Calvary (part 7)
Calvary (part 6)
Calvary (part 5)
Calvary (part 4)
Calvary (part 3)
Calvary (part 2)
Calvary (part 1)
In Pilate's Judgment Hall (part 9)
In Pilate's Judgment Hall (part 8)
In Pilate's Judgment Hall (part 7)
In Pilate's Judgment Hall (part 6)
In Pilate's Judgment Hall (part 5)
In Pilate's Judgment Hall (part 4)
In Pilate's Judgment Hall (part 3)
In Pilate's Judgment Hall (part 2)
In Pilate's Judgment Hall (part 1)
Judas (part 4)
Judas (part 3)
Judas (part 2)
Judas (part 1)
Before Annas and the Court of Caiaphas (part 8)
Before Annas and the Court of Caiaphas (part 7)
Before Annas and the Court of Caiaphas (part 6)
Before Annas and the Court of Caiaphas (part 5)
Before Annas and the Court of Caiaphas (part 4)
Before Annas and the Court of Caiaphas (part 3)
Before Annas and the Court of Caiaphas (part 2)
Before Annas and the Court of Caiaphas (part 1)
Gethsemane (part 5)
Gethsemane (part 4)
Gethsemane (part 3)
Gethsemane (part 2)
Gethsemane (part 1)
“Let Not Your Heart Be Troubled” (part 9)
“Let Not Your Heart Be Troubled” (part 8)
“Let Not Your Heart Be Troubled” (part 7)
“Let Not Your Heart Be Troubled” (part 6)
“Let Not Your Heart Be Troubled” (part 5)
“Let Not Your Heart Be Troubled” (part 4)
“Let Not Your Heart Be Troubled” (part 3)
“Let Not Your Heart Be Troubled” (part 2)
“Let Not Your Heart Be Troubled” (part 1)
“In Remembrance of Me” (part 4)
“In Remembrance of Me” (part 3)
“In Remembrance of Me” (part 2)
“In Remembrance of Me” (part 1)
A Servant of Servants (part 5)
A Servant of Servants (part 4)
A Servant of Servants (part 3)
A Servant of Servants (part 2)
A Servant of Servants (part 1)
“The Least of These My Brethren” (part 3)
“The Least of These My Brethren” (part 2)
“The Least of These My Brethren” (part 1)
On the Mount of Olives (part 5)
On the Mount of Olives (part 4)
On the Mount of Olives (part 3)
On the Mount of Olives (part 2)
On the Mount of Olives (part 1)
In the Outer Court (part 3)
In the Outer Court (part 2)
In the Outer Court (part 1)
Woes on the Pharisees (part 6)
Woes on the Pharisees (part 5)
Woes on the Pharisees (part 4)
Woes on the Pharisees (part 3)
Woes on the Pharisees (part 2)
Woes on the Pharisees (part 1)
Controversy (part 4)
Controversy (part 3)
Controversy (part 2)
Controversy (part 1)
The Temple Cleansed Again (part 6)
The Temple Cleansed Again (part 5)
The Temple Cleansed Again (part 4)
The Temple Cleansed Again (part 3)
The Temple Cleansed Again (part 2)
The Temple Cleansed Again (part 1)
A Doomed People (part 3)
A Doomed People (part 2)
A Doomed People (part 1)
“Thy King Cometh” (part 5)
“Thy King Cometh” (part 4)
“Thy King Cometh” (part 3)
“Thy King Cometh” (part 2)
“Thy King Cometh” (part 1)
The Feast at Simon's House (part 6)
The Feast at Simon's House (part 5)
The Feast at Simon's House (part 4)
The Feast at Simon's House (part 3)
The Feast at Simon's House (part 2)
The Feast at Simon's House (part 1)
Zacchaeus (part 2)
Zacchaeus (part 1)
The Law of the New Kingdom (part 2)
The Law of the New Kingdom (part 1)
Priestly Plottings (part 3)
Priestly Plottings (part 2)
Priestly Plottings (part 1)
“Lazarus, Come Forth” (part 6)
“Lazarus, Come Forth” (part 5)
“Lazarus, Come Forth” (part 4)
“Lazarus, Come Forth” (part 3)
“Lazarus, Come Forth” (part 2)
“Lazarus, Come Forth” (part 1)
“One Thing Thou Lackest” (part 2)
“One Thing Thou Lackest” (part 1)
Blessing the Children (part 3)
Blessing the Children (part 2)
Blessing the Children (part 1)
Not With Outward Show (part 2)
Not With Outward Show (part 1)
The Good Samaritan (part 3)
The Good Samaritan (part 2)
The Good Samaritan (part 1)
The Last Journey From Galilee (part 5)
The Last Journey From Galilee (part 4)
The Last Journey From Galilee (part 3)
The Last Journey From Galilee (part 2)
The Last Journey From Galilee (part 1)
The Divine Shepherd (part 3)
The Divine Shepherd (part 2)
The Divine Shepherd (part 1)
“The Light of Life” (part 6)
“The Light of Life” (part 5)
“The Light of Life” (part 4)
“The Light of Life” (part 3)
“The Light of Life” (part 2)
“The Light of Life” (part 1)
Among Snares (part 4)
Among Snares (part 3)
Among Snares (part 2)
Among Snares (part 1)
At the Feast of Tabernacles (part 4)
At the Feast of Tabernacles (part 3)
At the Feast of Tabernacles (part 2)
At the Feast of Tabernacles (part 1)
Who Is the Greatest? (part 7)
Who Is the Greatest? (part 6)
Who Is the Greatest? (part 5)
Who Is the Greatest? (part 4)
Who Is the Greatest? (part 3)
Who Is the Greatest? (part 2)
Who Is the Greatest? (part 1)
Ministry (part 2)
Ministry (part 1)
He Was Transfigured (part 2)
He Was Transfigured (part 1)
The Foreshadowing of the Cross (part 5)

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