The Destruction of Jerusalem (part 2)

Although Israel had “mocked the messengers of God, and despised His words, and misused His prophets” (2 Chronicles 36:16), He had still manifested Himself to them, as “the Lord God, merciful and gracious, long-suffering, and abundant in goodness and truth” (Exodus 34:6); notwithstanding repeated rejections, His mercy had continued its pleadings. With more than a father’s pitying love for the son of his care, God had “sent to them by His messengers, rising up betimes, and sending; because He had compassion on His people, and on His dwelling place.” 2 Chronicles 36:15. When remonstrance, entreaty, and rebuke had failed, He sent to them the best gift of heaven; nay, He poured out all heaven in that one Gift. 

The Son of God Himself was sent to plead with the impenitent city. It was Christ that had brought Israel as a goodly vine out of Egypt. Psalm 80:8. His own hand had cast out the heathen before it. He had planted it “in a very fruitful hill.” His guardian care had hedged it about. His servants had been sent to nurture it. “What could have been done more to My vineyard,” He exclaims, “that I have not done in it?” Isaiah 5:1-4. Though when He looked that it should bring forth grapes, it brought forth wild grapes, yet with a still yearning hope of fruitfulness He came in person to His vineyard, if haply it might be saved from destruction. He digged about His vine; He pruned and cherished it. He was unwearied in His efforts to save this vine of His own planting. 

For three years the Lord of light and glory had gone in and out among His people. He “went about doing good, and healing all that were oppressed of the devil,” binding up the brokenhearted, setting at liberty them that were bound, restoring sight to the blind, causing the lame to walk and the deaf to hear, cleansing the lepers, raising the dead, and preaching the gospel to the poor. Acts 10:38; Luke 4:18; Matthew 11:5. To all classes alike was addressed the gracious call: “Come unto Me, all ye that labor and are heavy-laden, and I will give you rest.” Matthew 11:28. 

Though rewarded with evil for good, and hatred for His love (Psalm 109:5), He had steadfastly pursued His mission of mercy. Never were those repelled that sought His grace. A homeless wanderer, reproach and penury His daily lot, He lived to minister to the needs and lighten the woes of men, to plead with them to accept the gift of life. The waves of mercy, beaten back by those stubborn hearts, returned in a stronger tide of pitying, inexpressible love. But Israel had turned from her best Friend and only Helper. The pleadings of His love had been despised, His counsels spurned, His warnings ridiculed. 

The hour of hope and pardon was fast passing; the cup of God’s long-deferred wrath was almost full. The cloud that had been gathering through ages of apostasy and rebellion, now black with woe, was about to burst upon a guilty people; and He who alone could save them from their impending fate had been slighted, abused, rejected, and was soon to be crucified. When Christ should hang upon the cross of Calvary, Israel’s day as a nation favored and blessed of God would be ended. The loss of even one soul is a calamity infinitely outweighing the gains and treasures of a world; but as Christ looked upon Jerusalem, the doom of a whole city, a whole nation, was before Him—that city, that nation, which had once been the chosen of God, His peculiar treasure. 

Prophets had wept over the apostasy of Israel and the terrible desolations by which their sins were visited. Jeremiah wished that his eyes were a fountain of tears, that he might weep day and night for the slain of the daughter of his people, for the Lord’s flock that was carried away captive. Jeremiah 9:1; 13:17. What, then, was the grief of Him whose prophetic glance took in, not years, but ages! He beheld the destroying angel with sword uplifted against the city which had so long been Jehovah’s dwelling place. From the ridge of Olivet, the very spot afterward occupied by Titus and his army, He looked across the valley upon the sacred courts and porticoes, and with tear-dimmed eyes He saw, in awful perspective, the walls surrounded by alien hosts. He heard the tread of armies marshaling for war. He heard the voice of mothers and children crying for bread in the besieged city. He saw her holy and beautiful house, her palaces and towers, given to the flames, and where once they stood, only a heap of smoldering ruins.

Looking down the ages, He saw the covenant people scattered in every land, “like wrecks on a desert shore.” In the temporal retribution about to fall upon her children, He saw but the first draft from that cup of wrath which at the final judgment she must drain to its dregs. Divine pity, yearning love, found utterance in the mournful words: “O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!” O that thou, a nation favored above every other, hadst known the time of thy visitation, and the things that belong unto thy peace! I have stayed the angel of justice, I have called thee to repentance, but in vain. It is not merely servants, delegates, and prophets, whom thou hast refused and rejected, but the Holy One of Israel, thy Redeemer. If thou art destroyed, thou alone art responsible. “Ye will not come to Me, that ye might have life.” Matthew 23:37; John 5:40. (continues)

Facing Life's Record (part 4)
Facing Life's Record (part 3)
Facing Life's Record (part 2)
Facing Life's Record (part 1)
Modern Revivals (part 9)
Modern Revivals (part 8)
Modern Revivals (part 7)
Modern Revivals (part 6)
Modern Revivals (part 5)
Modern Revivals (part 4)
Modern Revivals (part 3)
Modern Revivals (part 2)
Modern Revivals (part 1)
A Work of Reform (part 4)
A Work of Reform (part 3)
A Work of Reform (part 2)
A Work of Reform (part 1)
God's Law Immutable (part 7)
God's Law Immutable (part 6)
God's Law Immutable (part 5)
God's Law Immutable (part 4)
God's Law Immutable (part 3)
God's Law Immutable (part 2)
God's Law Immutable (part 1)
In the Holy of Holies (part 4)
In the Holy of Holies (part 3)
In the Holy of Holies (part 2)
In the Holy of Holies (part 1)
What is the Sanctuary? (part 6)
What is the Sanctuary? (part 5)
What is the Sanctuary? (part 4)
What is the Sanctuary? (part 3)
What is the Sanctuary? (part 2)
What is the Sanctuary? (part 1)
Prophecies Fulfilled (part 7)
Prophecies Fulfilled (part 6)
Prophecies Fulfilled (part 5)
Prophecies Fulfilled (part 4)
Prophecies Fulfilled (part 3)
Prophecies Fulfilled (part 2)
Prophecies Fulfilled (part 1)
A Warning Rejected (part 6)
A Warning Rejected (part 5)
A Warning Rejected (part 4)
A Warning Rejected (part 3)
A Warning Rejected (part 2)
A Warning Rejected (part 1)
A Great Religious Awakening (part 8)
A Great Religious Awakening (part 7)
A Great Religious Awakening (part 6)
A Great Religious Awakening (part 5)
A Great Religious Awakening (part 4)
A Great Religious Awakening (part 3)
A Great Religious Awakening (part 2)
A Great Religious Awakening (part 1)
Light Through Darkness (part 5)
Light Through Darkness (part 4)
Light Through Darkness (part 3)
Light Through Darkness (part 2)
Light Through Darkness (part 1)
An American Reformer (part 10)
An American Reformer (part 9)
An American Reformer (part 8)
An American Reformer (part 7)
An American Reformer (part 6)
An American Reformer (part 5)
An American Reformer (part 4)
An American Reformer (part 3)
An American Reformer (part 2)
An American Reformer (part 1)
Heralds of the Morning (part 7)
Heralds of the Morning (part 6)
Heralds of the Morning (part 5)
Heralds of the Morning (part 4)
Heralds of the Morning (part 3)
Heralds of the Morning (part 2)
Heralds of the Morning (part 1)
The Pilgrim Fathers (part 4)
The Pilgrim Fathers (part 3)
The Pilgrim Fathers (part 2)
The Pilgrim Fathers (part 1)
The Bible and the French Revolution (part 9)
The Bible and the French Revolution (part 8)
The Bible and the French Revolution (part 7)
The Bible and the French Revolution (part 6)
The Bible and the French Revolution (part 5)
The Bible and the French Revolution (part 4)
The Bible and the French Revolution (part 3)
The Bible and the French Revolution (part 2)
The Bible and the French Revolution (part 1)
Later English Reformers (part 8)
Later English Reformers (part 7)
Later English Reformers (part 6)
Later English Reformers (part 5)
Later English Reformers (part 4)
Later English Reformers (part 3)
Later English Reformers (part 2)
Later English Reformers (part 1)
The Netherlands and Scandinavia (part 3)
The Netherlands and Scandinavia (part 2)
The Netherlands and Scandinavia (part 1)
The French Reformation (part 13)
The French Reformation (part 12)
The French Reformation (part 11)
The French Reformation (part 10)
The French Reformation (part 9)
The French Reformation (part 8)
The French Reformation (part 7)
The French Reformation (part 6)
The French Reformation (part 5)
The French Reformation (part 4)
The French Reformation (part 3)
The French Reformation (part 2)
The French Reformation (part 1)
Protest of the Princes (part 7)
Protest of the Princes (part 6)
Protest of the Princes (part 5)
Protest of the Princes (part 4)
Protest of the Princes (part 3)
Protest of the Princes (part 2)
Protest of the Princes (part 1)
Progress of Reform in Germany (part 6)
Progress of Reform in Germany (part 5)
Progress of Reform in Germany (part 4)
Progress of Reform in Germany (part 3)
Progress of Reform in Germany (part 2)
Progress of Reform in Germany (part 1)
The Swiss Reformer (part 5)
The Swiss Reformer (part 4)
The Swiss Reformer (part 3)
The Swiss Reformer (part 2)
The Swiss Reformer (part 1)
Luther Before the Diet (part 10)
Luther Before the Diet (part 9)
Luther Before the Diet (part 8)
Luther Before the Diet (part 7)
Luther Before the Diet (part 6)
Luther Before the Diet (part 5)
Luther Before the Diet (part 4)
Luther Before the Diet (part 3)
Luther Before the Diet (part 2)
Luther Before the Diet (part 1)
Luther's Separation From Rome (part 10)
Luther's Separation From Rome (part 9)
Luther's Separation From Rome (part 8)
Luther's Separation From Rome (part 7)
Luther's Separation From Rome (part 6)
Luther's Separation From Rome (part 5)
Luther's Separation From Rome (part 4)
Luther's Separation From Rome (part 3)
Luther's Separation From Rome (part 2)
Luther's Separation From Rome (part 1)
Huss and Jerome (part 9)
Huss and Jerome (part 8)
Huss and Jerome (part 7)
Huss and Jerome (part 6)
Huss and Jerome (part 5)
Huss and Jerome (part 4)
Huss and Jerome (part 3)
Huss and Jerome (part 2)
Huss and Jerome (part 1)
John Wycliffe (part 7)
John Wycliffe (part 6)
John Wycliffe (part 5)
John Wycliffe (part 4)
John Wycliffe (part 3)
John Wycliffe (part 2)
John Wycliffe (part 1)
The Waldenses (part 7)
The Waldenses (part 6)
The Waldenses (part 5)
The Waldenses (part 4)
The Waldenses (part 3)
The Waldenses (part 2)
The Waldenses (part 1)
An Era of Spiritual Darkness (part 5)
An Era of Spiritual Darkness (part 4)
An Era of Spiritual Darkness (part 3)
An Era of Spiritual Darkness (part 2)
An Era of Spiritual Darkness (part 1)
Persecution in the First Centuries (part 4)
Persecution in the First Centuries (part 3)
Persecution in the First Centuries (part 2)
Persecution in the First Centuries (part 1)
The Destruction of Jerusalem (part 8)
The Destruction of Jerusalem (part 7)
The Destruction of Jerusalem (part 6)
The Destruction of Jerusalem (part 5)
The Destruction of Jerusalem (part 4)
The Destruction of Jerusalem (part 3)
The Destruction of Jerusalem (part 2)
The Destruction of Jerusalem (part 1)

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