An American Reformer (part 1)

An upright, honest-hearted farmer, who had been led to doubt the divine authority of the Scriptures, yet who sincerely desired to know the truth, was the man specially chosen of God to lead out in the proclamation of Christ’s second coming. Like many other reformers, William Miller had in early life battled with poverty and had thus learned the great lessons of energy and self-denial. The members of the family from which he sprang were characterized by an independent, liberty-loving spirit, by capability of endurance, and ardent patriotism—traits which were also prominent in his character. His father was a captain in the army of the Revolution, and to the sacrifices which he made in the struggles and sufferings of that stormy period may be traced the straitened circumstances of Miller’s early life.

He had a sound physical constitution, and even in childhood gave evidence of more than ordinary intellectual strength. As he grew older, this became more marked. His mind was active and well developed, and he had a keen thirst for knowledge. Though he did not enjoy the advantages of a collegiate education, his love of study and a habit of careful thought and close criticism rendered him a man of sound judgment and comprehensive views. He possessed an irreproachable moral character and an enviable reputation, being generally esteemed for integrity, thrift, and benevolence. By dint of energy and application he early acquired a competence, though his habits of study were still maintained. He filled various civil and military offices with credit, and the avenues to wealth and honor seemed wide open to him.

His mother was a woman of sterling piety, and in childhood, he had been subject to religious impressions. In early manhood, however, he was thrown into the society of deists, whose influence was the stronger from the fact that they were mostly good citizens and men of humane and benevolent disposition. Living, as they did, in the midst of Christian institutions, their characters had been to some extent molded by their surroundings. For the excellencies which won them respect and confidence they were indebted to the Bible; and yet these good gifts were so perverted as to exert an influence against the word of God. By association with these men, Miller was led to adopt their sentiments. The current interpretations of Scripture presented difficulties which seemed to him insurmountable; yet his new belief, while setting aside the Bible, offered nothing better to take its place, and he remained far from satisfied. He continued to hold these views, however, for about twelve years. But at the age of thirty-four the Holy Spirit impressed his heart with a sense of his condition as a sinner. He found in his former belief no assurance of happiness beyond the grave. The future was dark and gloomy. Referring afterward to his feelings at this time, he said:

“Annihilation was a cold and chilling thought, and accountability was sure destruction to all. The heavens were as brass over my head, and the earth as iron under my feet. Eternity—what was it? And death—why was it? The more I reasoned, the further I was from demonstration. The more I thought, the more scattered were my conclusions. I tried to stop thinking, but my thoughts would not be controlled. I was truly wretched, but did not understand the cause. I murmured and complained, but knew not of whom. I knew that there was a wrong, but knew not how or where to find the right. I mourned, but without hope.”

In this state he continued for some months. “Suddenly,” he says, “the character of a Saviour was vividly impressed upon my mind. It seemed that there might be a being so good and compassionate as to himself atone for our transgressions, and thereby save us from suffering the penalty of sin. I immediately felt how lovely such a being must be, and imagined that I could cast myself into the arms of, and trust in the mercy of, such a one. But the question arose, How can it be proved that such a being does exist? Aside from the Bible, I found that I could get no evidence of the existence of such a Saviour, or even of a future state….

“I saw that the Bible did bring to view just such a Saviour as I needed; and I was perplexed to find how an uninspired book should develop principles so perfectly adapted to the wants of a fallen world. I was constrained to admit that the Scriptures must be a revelation from God. They became my delight; and in Jesus I found a friend. The Saviour became to me the chiefest among ten thousand; and the Scriptures, which before were dark and contradictory, now became the lamp to my feet and light to my path. My mind became settled and satisfied. I found the Lord God to be a Rock in the midst of the ocean of life. The Bible now became my chief study, and I can truly say, I searched it with great delight. I found the half was never told me. I wondered why I had not seen its beauty and glory before, and marveled that I could have ever rejected it. I found everything revealed that my heart could desire, and a remedy for every disease of the soul. I lost all taste for other reading, and applied my heart to get wisdom from God.”—S. Bliss, Memoirs of Wm. Miller, pages 65-67. (continues)

Facing Life's Record (part 4)
Facing Life's Record (part 3)
Facing Life's Record (part 2)
Facing Life's Record (part 1)
Modern Revivals (part 9)
Modern Revivals (part 8)
Modern Revivals (part 7)
Modern Revivals (part 6)
Modern Revivals (part 5)
Modern Revivals (part 4)
Modern Revivals (part 3)
Modern Revivals (part 2)
Modern Revivals (part 1)
A Work of Reform (part 4)
A Work of Reform (part 3)
A Work of Reform (part 2)
A Work of Reform (part 1)
God's Law Immutable (part 7)
God's Law Immutable (part 6)
God's Law Immutable (part 5)
God's Law Immutable (part 4)
God's Law Immutable (part 3)
God's Law Immutable (part 2)
God's Law Immutable (part 1)
In the Holy of Holies (part 4)
In the Holy of Holies (part 3)
In the Holy of Holies (part 2)
In the Holy of Holies (part 1)
What is the Sanctuary? (part 6)
What is the Sanctuary? (part 5)
What is the Sanctuary? (part 4)
What is the Sanctuary? (part 3)
What is the Sanctuary? (part 2)
What is the Sanctuary? (part 1)
Prophecies Fulfilled (part 7)
Prophecies Fulfilled (part 6)
Prophecies Fulfilled (part 5)
Prophecies Fulfilled (part 4)
Prophecies Fulfilled (part 3)
Prophecies Fulfilled (part 2)
Prophecies Fulfilled (part 1)
A Warning Rejected (part 6)
A Warning Rejected (part 5)
A Warning Rejected (part 4)
A Warning Rejected (part 3)
A Warning Rejected (part 2)
A Warning Rejected (part 1)
A Great Religious Awakening (part 8)
A Great Religious Awakening (part 7)
A Great Religious Awakening (part 6)
A Great Religious Awakening (part 5)
A Great Religious Awakening (part 4)
A Great Religious Awakening (part 3)
A Great Religious Awakening (part 2)
A Great Religious Awakening (part 1)
Light Through Darkness (part 5)
Light Through Darkness (part 4)
Light Through Darkness (part 3)
Light Through Darkness (part 2)
Light Through Darkness (part 1)
An American Reformer (part 10)
An American Reformer (part 9)
An American Reformer (part 8)
An American Reformer (part 7)
An American Reformer (part 6)
An American Reformer (part 5)
An American Reformer (part 4)
An American Reformer (part 3)
An American Reformer (part 2)
An American Reformer (part 1)
Heralds of the Morning (part 7)
Heralds of the Morning (part 6)
Heralds of the Morning (part 5)
Heralds of the Morning (part 4)
Heralds of the Morning (part 3)
Heralds of the Morning (part 2)
Heralds of the Morning (part 1)
The Pilgrim Fathers (part 4)
The Pilgrim Fathers (part 3)
The Pilgrim Fathers (part 2)
The Pilgrim Fathers (part 1)
The Bible and the French Revolution (part 9)
The Bible and the French Revolution (part 8)
The Bible and the French Revolution (part 7)
The Bible and the French Revolution (part 6)
The Bible and the French Revolution (part 5)
The Bible and the French Revolution (part 4)
The Bible and the French Revolution (part 3)
The Bible and the French Revolution (part 2)
The Bible and the French Revolution (part 1)
Later English Reformers (part 8)
Later English Reformers (part 7)
Later English Reformers (part 6)
Later English Reformers (part 5)
Later English Reformers (part 4)
Later English Reformers (part 3)
Later English Reformers (part 2)
Later English Reformers (part 1)
The Netherlands and Scandinavia (part 3)
The Netherlands and Scandinavia (part 2)
The Netherlands and Scandinavia (part 1)
The French Reformation (part 13)
The French Reformation (part 12)
The French Reformation (part 11)
The French Reformation (part 10)
The French Reformation (part 9)
The French Reformation (part 8)
The French Reformation (part 7)
The French Reformation (part 6)
The French Reformation (part 5)
The French Reformation (part 4)
The French Reformation (part 3)
The French Reformation (part 2)
The French Reformation (part 1)
Protest of the Princes (part 7)
Protest of the Princes (part 6)
Protest of the Princes (part 5)
Protest of the Princes (part 4)
Protest of the Princes (part 3)
Protest of the Princes (part 2)
Protest of the Princes (part 1)
Progress of Reform in Germany (part 6)
Progress of Reform in Germany (part 5)
Progress of Reform in Germany (part 4)
Progress of Reform in Germany (part 3)
Progress of Reform in Germany (part 2)
Progress of Reform in Germany (part 1)
The Swiss Reformer (part 5)
The Swiss Reformer (part 4)
The Swiss Reformer (part 3)
The Swiss Reformer (part 2)
The Swiss Reformer (part 1)
Luther Before the Diet (part 10)
Luther Before the Diet (part 9)
Luther Before the Diet (part 8)
Luther Before the Diet (part 7)
Luther Before the Diet (part 6)
Luther Before the Diet (part 5)
Luther Before the Diet (part 4)
Luther Before the Diet (part 3)
Luther Before the Diet (part 2)
Luther Before the Diet (part 1)
Luther's Separation From Rome (part 10)
Luther's Separation From Rome (part 9)
Luther's Separation From Rome (part 8)
Luther's Separation From Rome (part 7)
Luther's Separation From Rome (part 6)
Luther's Separation From Rome (part 5)
Luther's Separation From Rome (part 4)
Luther's Separation From Rome (part 3)
Luther's Separation From Rome (part 2)
Luther's Separation From Rome (part 1)
Huss and Jerome (part 9)
Huss and Jerome (part 8)
Huss and Jerome (part 7)
Huss and Jerome (part 6)
Huss and Jerome (part 5)
Huss and Jerome (part 4)
Huss and Jerome (part 3)
Huss and Jerome (part 2)
Huss and Jerome (part 1)
John Wycliffe (part 7)
John Wycliffe (part 6)
John Wycliffe (part 5)
John Wycliffe (part 4)
John Wycliffe (part 3)
John Wycliffe (part 2)
John Wycliffe (part 1)
The Waldenses (part 7)
The Waldenses (part 6)
The Waldenses (part 5)
The Waldenses (part 4)
The Waldenses (part 3)
The Waldenses (part 2)
The Waldenses (part 1)
An Era of Spiritual Darkness (part 5)
An Era of Spiritual Darkness (part 4)
An Era of Spiritual Darkness (part 3)
An Era of Spiritual Darkness (part 2)
An Era of Spiritual Darkness (part 1)
Persecution in the First Centuries (part 4)
Persecution in the First Centuries (part 3)
Persecution in the First Centuries (part 2)
Persecution in the First Centuries (part 1)
The Destruction of Jerusalem (part 8)
The Destruction of Jerusalem (part 7)
The Destruction of Jerusalem (part 6)
The Destruction of Jerusalem (part 5)
The Destruction of Jerusalem (part 4)
The Destruction of Jerusalem (part 3)
The Destruction of Jerusalem (part 2)
The Destruction of Jerusalem (part 1)

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