An Era of Spiritual Darkness (part 5)

The advancing centuries witnessed a constant increase of error in the doctrines put forth from Rome. Even before the establishment of the papacy the teachings of heathen philosophers had received attention and exerted an influence in the church. Many who professed conversion still clung to the tenets of their pagan philosophy, and not only continued its study themselves, but urged it upon others as a means of extending their influence among the heathen. Serious errors were thus introduced into the Christian faith. Prominent among these was the belief in man’s natural immortality and his consciousness in death. This doctrine laid the foundation upon which Rome established the invocation of saints and the adoration of the Virgin Mary. From this sprang also the heresy of eternal torment for the finally impenitent, which was early incorporated into the papal faith. 

Then the way was prepared for the introduction of still another invention of paganism, which Rome named purgatory, and employed to terrify the credulous and superstitious multitudes. By this heresy is affirmed the existence of a place of torment, in which the souls of such as have not merited eternal damnation are to suffer punishment for their sins, and from which, when freed from impurity, they are admitted to heaven. (See Appendix.) 

Still another fabrication was needed to enable Rome to profit by the fears and the vices of her adherents. This was supplied by the doctrine of indulgences. Full remission of sins, past, present, and future, and release from all the pains and penalties incurred, were promised to all who would enlist in the pontiff’s wars to extend his temporal dominion, to punish his enemies, or to exterminate those who dared deny his spiritual supremacy. The people were also taught that by the payment of money to the church they might free themselves from sin, and also release the souls of their deceased friends who were confined in the tormenting flames. By such means did Rome fill her coffers and sustain the magnificence, luxury, and vice of the pretended representatives of Him who had not where to lay His head. (See Appendix.) 

The Scriptural ordinance of the Lord’s Supper had been supplanted by the idolatrous sacrifice of the mass. Papal priests pretended, by their senseless mummery, to convert the simple bread and wine into the actual “body and blood of Christ.”—Cardinal Wiseman, The Real Presence of the Body and Blood of Our Lord Jesus Christ in the Blessed Eucharist, Proved From Scripture, lecture 8, sec. 3, par. 26. With blasphemous presumption, they openly claimed the power of creating God, the Creator of all things. Christians were required, on pain of death, to avow their faith in this horrible, Heaven-insulting heresy. Multitudes who refused were given to the flames. (See Appendix.) 

In the thirteenth century was established that most terrible of all the engines of the papacy—the Inquisition. The prince of darkness wrought with the leaders of the papal hierarchy. In their secret councils Satan and his angels controlled the minds of evil men, while unseen in the midst stood an angel of God, taking the fearful record of their iniquitous decrees and writing the history of deeds too horrible to appear to human eyes. “Babylon the great” was “drunken with the blood of the saints.” The mangled forms of millions of martyrs cried to God for vengeance upon that apostate power. 

Popery had become the world’s despot. Kings and emperors bowed to the decrees of the Roman pontiff. The destinies of men, both for time and for eternity, seemed under his control. For hundreds of years the doctrines of Rome had been extensively and implicitly received, its rites reverently performed, its festivals generally observed. Its clergy were honored and liberally sustained. Never since has the Roman Church attained to greater dignity, magnificence, or power. 

But “the noon of the papacy was the midnight of the world.”—J. A. Wylie, The History of Protestantism, b. 1, ch. 4. The Holy Scriptures were almost unknown, not only to the people, but to the priests. Like the Pharisees of old, the papal leaders hated the light which would reveal their sins. God’s law, the standard of righteousness, having been removed, they exercised power without limit, and practiced vice without restraint. Fraud, avarice, and profligacy prevailed. Men shrank from no crime by which they could gain wealth or position. The palaces of popes and prelates were scenes of the vilest debauchery. Some of the reigning pontiffs were guilty of crimes so revolting that secular rulers endeavored to depose these dignitaries of the church as monsters too vile to be tolerated. For centuries Europe had made no progress in learning, arts, or civilization. A moral and intellectual paralysis had fallen upon Christendom. 

The condition of the world under the Romish power presented a fearful and striking fulfillment of the words of the prophet Hosea: “My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee: … seeing thou hast forgotten the law of thy God, I will also forget thy children.” “There is no truth, nor mercy, nor knowledge of God in the land. By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood.” Hosea 4:6, 1, 2. Such were the results of banishing the word of God.

Facing Life's Record (part 4)
Facing Life's Record (part 3)
Facing Life's Record (part 2)
Facing Life's Record (part 1)
Modern Revivals (part 9)
Modern Revivals (part 8)
Modern Revivals (part 7)
Modern Revivals (part 6)
Modern Revivals (part 5)
Modern Revivals (part 4)
Modern Revivals (part 3)
Modern Revivals (part 2)
Modern Revivals (part 1)
A Work of Reform (part 4)
A Work of Reform (part 3)
A Work of Reform (part 2)
A Work of Reform (part 1)
God's Law Immutable (part 7)
God's Law Immutable (part 6)
God's Law Immutable (part 5)
God's Law Immutable (part 4)
God's Law Immutable (part 3)
God's Law Immutable (part 2)
God's Law Immutable (part 1)
In the Holy of Holies (part 4)
In the Holy of Holies (part 3)
In the Holy of Holies (part 2)
In the Holy of Holies (part 1)
What is the Sanctuary? (part 6)
What is the Sanctuary? (part 5)
What is the Sanctuary? (part 4)
What is the Sanctuary? (part 3)
What is the Sanctuary? (part 2)
What is the Sanctuary? (part 1)
Prophecies Fulfilled (part 7)
Prophecies Fulfilled (part 6)
Prophecies Fulfilled (part 5)
Prophecies Fulfilled (part 4)
Prophecies Fulfilled (part 3)
Prophecies Fulfilled (part 2)
Prophecies Fulfilled (part 1)
A Warning Rejected (part 6)
A Warning Rejected (part 5)
A Warning Rejected (part 4)
A Warning Rejected (part 3)
A Warning Rejected (part 2)
A Warning Rejected (part 1)
A Great Religious Awakening (part 8)
A Great Religious Awakening (part 7)
A Great Religious Awakening (part 6)
A Great Religious Awakening (part 5)
A Great Religious Awakening (part 4)
A Great Religious Awakening (part 3)
A Great Religious Awakening (part 2)
A Great Religious Awakening (part 1)
Light Through Darkness (part 5)
Light Through Darkness (part 4)
Light Through Darkness (part 3)
Light Through Darkness (part 2)
Light Through Darkness (part 1)
An American Reformer (part 10)
An American Reformer (part 9)
An American Reformer (part 8)
An American Reformer (part 7)
An American Reformer (part 6)
An American Reformer (part 5)
An American Reformer (part 4)
An American Reformer (part 3)
An American Reformer (part 2)
An American Reformer (part 1)
Heralds of the Morning (part 7)
Heralds of the Morning (part 6)
Heralds of the Morning (part 5)
Heralds of the Morning (part 4)
Heralds of the Morning (part 3)
Heralds of the Morning (part 2)
Heralds of the Morning (part 1)
The Pilgrim Fathers (part 4)
The Pilgrim Fathers (part 3)
The Pilgrim Fathers (part 2)
The Pilgrim Fathers (part 1)
The Bible and the French Revolution (part 9)
The Bible and the French Revolution (part 8)
The Bible and the French Revolution (part 7)
The Bible and the French Revolution (part 6)
The Bible and the French Revolution (part 5)
The Bible and the French Revolution (part 4)
The Bible and the French Revolution (part 3)
The Bible and the French Revolution (part 2)
The Bible and the French Revolution (part 1)
Later English Reformers (part 8)
Later English Reformers (part 7)
Later English Reformers (part 6)
Later English Reformers (part 5)
Later English Reformers (part 4)
Later English Reformers (part 3)
Later English Reformers (part 2)
Later English Reformers (part 1)
The Netherlands and Scandinavia (part 3)
The Netherlands and Scandinavia (part 2)
The Netherlands and Scandinavia (part 1)
The French Reformation (part 13)
The French Reformation (part 12)
The French Reformation (part 11)
The French Reformation (part 10)
The French Reformation (part 9)
The French Reformation (part 8)
The French Reformation (part 7)
The French Reformation (part 6)
The French Reformation (part 5)
The French Reformation (part 4)
The French Reformation (part 3)
The French Reformation (part 2)
The French Reformation (part 1)
Protest of the Princes (part 7)
Protest of the Princes (part 6)
Protest of the Princes (part 5)
Protest of the Princes (part 4)
Protest of the Princes (part 3)
Protest of the Princes (part 2)
Protest of the Princes (part 1)
Progress of Reform in Germany (part 6)
Progress of Reform in Germany (part 5)
Progress of Reform in Germany (part 4)
Progress of Reform in Germany (part 3)
Progress of Reform in Germany (part 2)
Progress of Reform in Germany (part 1)
The Swiss Reformer (part 5)
The Swiss Reformer (part 4)
The Swiss Reformer (part 3)
The Swiss Reformer (part 2)
The Swiss Reformer (part 1)
Luther Before the Diet (part 10)
Luther Before the Diet (part 9)
Luther Before the Diet (part 8)
Luther Before the Diet (part 7)
Luther Before the Diet (part 6)
Luther Before the Diet (part 5)
Luther Before the Diet (part 4)
Luther Before the Diet (part 3)
Luther Before the Diet (part 2)
Luther Before the Diet (part 1)
Luther's Separation From Rome (part 10)
Luther's Separation From Rome (part 9)
Luther's Separation From Rome (part 8)
Luther's Separation From Rome (part 7)
Luther's Separation From Rome (part 6)
Luther's Separation From Rome (part 5)
Luther's Separation From Rome (part 4)
Luther's Separation From Rome (part 3)
Luther's Separation From Rome (part 2)
Luther's Separation From Rome (part 1)
Huss and Jerome (part 9)
Huss and Jerome (part 8)
Huss and Jerome (part 7)
Huss and Jerome (part 6)
Huss and Jerome (part 5)
Huss and Jerome (part 4)
Huss and Jerome (part 3)
Huss and Jerome (part 2)
Huss and Jerome (part 1)
John Wycliffe (part 7)
John Wycliffe (part 6)
John Wycliffe (part 5)
John Wycliffe (part 4)
John Wycliffe (part 3)
John Wycliffe (part 2)
John Wycliffe (part 1)
The Waldenses (part 7)
The Waldenses (part 6)
The Waldenses (part 5)
The Waldenses (part 4)
The Waldenses (part 3)
The Waldenses (part 2)
The Waldenses (part 1)
An Era of Spiritual Darkness (part 5)
An Era of Spiritual Darkness (part 4)
An Era of Spiritual Darkness (part 3)
An Era of Spiritual Darkness (part 2)
An Era of Spiritual Darkness (part 1)
Persecution in the First Centuries (part 4)
Persecution in the First Centuries (part 3)
Persecution in the First Centuries (part 2)
Persecution in the First Centuries (part 1)
The Destruction of Jerusalem (part 8)
The Destruction of Jerusalem (part 7)
The Destruction of Jerusalem (part 6)
The Destruction of Jerusalem (part 5)
The Destruction of Jerusalem (part 4)
The Destruction of Jerusalem (part 3)
The Destruction of Jerusalem (part 2)
The Destruction of Jerusalem (part 1)

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