Heralds of the Morning (part 5)

The condition of the church at this time is pointed out in the Saviour’s words in the Revelation: “Thou hast a name that thou livest, and art dead.” And to those who refuse to arouse from their careless security, the solemn warning is addressed: “If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.” Revelation 3:1, 3.

It was needful that men should be awakened to their danger; that they should be roused to prepare for the solemn events connected with the close of probation. The prophet of God declares: “The day of the Lord is great and very terrible; and who can abide it?” Who shall stand when He appeareth who is “of purer eyes than to behold evil,” and cannot “look on iniquity”? Joel 2:11; Habakkuk 1:13. To them that cry, “My God, we know Thee,” yet have transgressed His covenant, and hastened after another god, hiding iniquity in their hearts, and loving the paths of unrighteousness—to these the day of the Lord is “darkness, and not light, even very dark, and no brightness in it.” Hosea 8:2, 1; Psalm 16:4; Amos 5:20. “It shall come to pass at that time,” saith the Lord, “that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The Lord will not do good, neither will He do evil.” Zephaniah 1:12. “I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.” Isaiah 13:11. “Neither their silver nor their gold shall be able to deliver them;” “their goods shall become a booty, and their houses a desolation.” Zephaniah 1:18, 13.

The prophet Jeremiah, looking forward to this fearful time, exclaimed: “I am pained at my very heart…. I cannot hold my peace, because thou hast heard, O my soul, the sound of the trumpet, the alarm of war. Destruction upon destruction is cried.” Jeremiah 4:19, 20.

“That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness, a day of the trumpet and alarm.” Zephaniah 1:15, 16. “Behold, the day of the Lord cometh, … to lay the land desolate: and He shall destroy the sinners thereof out of it.” Isaiah 13:9.

In view of that great day the word of God, in the most solemn and impressive language, calls upon His people to arouse from their spiritual lethargy and to seek His face with repentance and humiliation: “Blow ye the trumpet in Zion, and sound an alarm in My holy mountain: let all the inhabitants of the land tremble: for the day of the Lord cometh, for it is nigh at hand.” “Sanctify a fast, call a solemn assembly: gather the people, sanctify the congregation, assemble the elders, gather the children: … let the bridegroom go forth of his chamber, and the bride out of her closet. Let the priests, the ministers of the Lord, weep between the porch and the altar.” “Turn ye even to Me with all your heart, and with fasting, and with weeping, and with mourning: and rend your heart, and not your garments, and turn unto the Lord your God: for He is gracious and merciful, slow to anger, and of great kindness.” Joel 2:1, 15-17, 12, 13.

To prepare a people to stand in the day of God, a great work of reform was to be accomplished. God saw that many of His professed people were not building for eternity, and in His mercy He was about to send a message of warning to arouse them from their stupor and lead them to make ready for the coming of the Lord.

This warning is brought to view in Revelation 14. Here is a threefold message represented as proclaimed by heavenly beings and immediately followed by the coming of the Son of man to reap “the harvest of the earth.” The first of these warnings announces the approaching judgment. The prophet beheld an angel flying “in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, Fear God, and give glory to Him; for the hour of His judgment is come: and worship Him that made heaven, and earth, and the sea, and the fountains of waters.” Revelation 14:6, 7.

This message is declared to be a part of “the everlasting gospel.” The work of preaching the gospel has not been committed to angels, but has been entrusted to men. Holy angels have been employed in directing this work, they have in charge the great movements for the salvation of men; but the actual proclamation of the gospel is performed by the servants of Christ upon the earth.

Faithful men, who were obedient to the promptings of God’s Spirit and the teachings of His word, were to proclaim this warning to the world. They were those who had taken heed to the “sure word of prophecy,” the “light that shineth in a dark place, until the day dawn, and the daystar arise.” 2 Peter 1:19. They had been seeking the knowledge of God more than all hid treasures, counting it “better than the merchandise of silver, and the gain thereof than fine gold.” Proverbs 3:14. And the Lord revealed to them the great things of the kingdom. “The secret of the Lord is with them that fear Him; and He will show them His covenant.” Psalm 25:14. (continues)

Heralds of the Morning (part 5)
Heralds of the Morning (part 4)
Heralds of the Morning (part 3)
Heralds of the Morning (part 2)
Heralds of the Morning (part 1)
The Pilgrim Fathers (part 4)
The Pilgrim Fathers (part 3)
The Pilgrim Fathers (part 2)
The Pilgrim Fathers (part 1)
The Bible and the French Revolution (part 9)
The Bible and the French Revolution (part 8)
The Bible and the French Revolution (part 7)
The Bible and the French Revolution (part 6)
The Bible and the French Revolution (part 5)
The Bible and the French Revolution (part 4)
The Bible and the French Revolution (part 3)
The Bible and the French Revolution (part 2)
The Bible and the French Revolution (part 1)
Later English Reformers (part 8)
Later English Reformers (part 7)
Later English Reformers (part 6)
Later English Reformers (part 5)
Later English Reformers (part 4)
Later English Reformers (part 3)
Later English Reformers (part 2)
Later English Reformers (part 1)
The Netherlands and Scandinavia (part 3)
The Netherlands and Scandinavia (part 2)
The Netherlands and Scandinavia (part 1)
The French Reformation (part 13)
The French Reformation (part 12)
The French Reformation (part 11)
The French Reformation (part 10)
The French Reformation (part 9)
The French Reformation (part 8)
The French Reformation (part 7)
The French Reformation (part 6)
The French Reformation (part 5)
The French Reformation (part 4)
The French Reformation (part 3)
The French Reformation (part 2)
The French Reformation (part 1)
Protest of the Princes (part 7)
Protest of the Princes (part 6)
Protest of the Princes (part 5)
Protest of the Princes (part 4)
Protest of the Princes (part 3)
Protest of the Princes (part 2)
Protest of the Princes (part 1)
Progress of Reform in Germany (part 6)
Progress of Reform in Germany (part 5)
Progress of Reform in Germany (part 4)
Progress of Reform in Germany (part 3)
Progress of Reform in Germany (part 2)
Progress of Reform in Germany (part 1)
The Swiss Reformer (part 5)
The Swiss Reformer (part 4)
The Swiss Reformer (part 3)
The Swiss Reformer (part 2)
The Swiss Reformer (part 1)
Luther Before the Diet (part 10)
Luther Before the Diet (part 9)
Luther Before the Diet (part 8)
Luther Before the Diet (part 7)
Luther Before the Diet (part 6)
Luther Before the Diet (part 5)
Luther Before the Diet (part 4)
Luther Before the Diet (part 3)
Luther Before the Diet (part 2)
Luther Before the Diet (part 1)
Luther's Separation From Rome (part 10)
Luther's Separation From Rome (part 9)
Luther's Separation From Rome (part 8)
Luther's Separation From Rome (part 7)
Luther's Separation From Rome (part 6)
Luther's Separation From Rome (part 5)
Luther's Separation From Rome (part 4)
Luther's Separation From Rome (part 3)
Luther's Separation From Rome (part 2)
Luther's Separation From Rome (part 1)
Huss and Jerome (part 9)
Huss and Jerome (part 8)
Huss and Jerome (part 7)
Huss and Jerome (part 6)
Huss and Jerome (part 5)
Huss and Jerome (part 4)
Huss and Jerome (part 3)
Huss and Jerome (part 2)
Huss and Jerome (part 1)
John Wycliffe (part 7)
John Wycliffe (part 6)
John Wycliffe (part 5)
John Wycliffe (part 4)
John Wycliffe (part 3)
John Wycliffe (part 2)
John Wycliffe (part 1)
The Waldenses (part 7)
The Waldenses (part 6)
The Waldenses (part 5)
The Waldenses (part 4)
The Waldenses (part 3)
The Waldenses (part 2)
The Waldenses (part 1)
An Era of Spiritual Darkness (part 5)
An Era of Spiritual Darkness (part 4)
An Era of Spiritual Darkness (part 3)
An Era of Spiritual Darkness (part 2)
An Era of Spiritual Darkness (part 1)
Persecution in the First Centuries (part 4)
Persecution in the First Centuries (part 3)
Persecution in the First Centuries (part 2)
Persecution in the First Centuries (part 1)
The Destruction of Jerusalem (part 8)
The Destruction of Jerusalem (part 7)
The Destruction of Jerusalem (part 6)
The Destruction of Jerusalem (part 5)
The Destruction of Jerusalem (part 4)
The Destruction of Jerusalem (part 3)
The Destruction of Jerusalem (part 2)
The Destruction of Jerusalem (part 1)
Introduction (part 3)
Introduction (part 2)
Introduction (part 1)
The Controversy Ended (part 7)
The Controversy Ended (part 6)
The Controversy Ended (part 5)
The Controversy Ended (part 4)
The Controversy Ended (part 3)
The Controversy Ended (part 2)
The Controversy Ended (part 1)
Desolation of the Earth (part 4)
Desolation of the Earth (part 3)
Desolation of the Earth (part 2)
Desolation of the Earth (part 1)
God's People Delivered (part 7)
God's People Delivered (part 6)
God's People Delivered (part 5)
God's People Delivered (part 4)
God's People Delivered (part 3)
God's People Delivered (part 2)
God's People Delivered (part 1)
The Time of Trouble (part 9)

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